The Fruit-“No Gift Greater”

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I am really excited about today’s video. I have spent years on this particular subject-the fruit-and what it really means. In a nutshell: The Second Comforter. I only imply it in the video, but the keywords that I outline and unpack in just a few of the scriptures that I mention make the case very clearly. I hope with all my heart that this one gets through all the filters and goes viral. More importantly, I hope this particular subject becomes as meaningful to everyone else as it is to me. The vision of the tree of life should be taken very seriously.

Book of Mormon Spotlights for 2024

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I have begun uploading bite-sized commentaries (+/- 2 minutes each) to my YouTube channel for this year’s Come, Follow Me curriculum for those who are looking for unique insights from the Book of Mormon and to deepen their personal relationship with our Savior Jesus Christ.

I have read the Book of Mormon well over one hundred times and I’ve also made an intensive study of its many revelations, truths, and principles. My videos are not strictly following the curriculum, but rather complementing them. They are my personal insights which I have gained over the last forty or fifty years of my life. You can watch the first two and then click the link to my growing playlist to follow along on YouTube as I try to upload one or more per day:

My YouTube 2024 Book of Mormon Spotlights

The Lords of This World

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Joseph Smith was fond of the German translation of the Bible.

“I have an old edition of the New Testament in the Latin, Hebrew, German and Greek languages. I have been reading the German, and find it to be the most [nearly] correct translation, and to correspond nearest to the revelations which God has given to me for the last fourteen years” – History of the Church 6:307.

The old German translators are the most nearly correct — most honest of any of the translators; and therefore I get testimony to bear me out in the revelations that I have preached for the last fourteen years” – History of the Church 6:364.

In the German Lutheran Bible, the names of the two sons of Zebedee are Jacob and John. In the King James Bible, the translators oddly changed the name of Jacob to James. But this is beside the point…or maybe it helps to make my point. I served my mission in Germany and became fluent in the language and as such, I collected a number of German Bibles. I will now quote an interesting passage from the Lutheran Bible:

Epheser 6:12 Denn wir haben nicht mit Fleisch und Blut zu kämpfen, sondern mit Fürsten und Gewaltigen, nämlich mit den Herren der Welt, die in der Finsternis dieser Welt herrschen, mit den bösen Geistern unter dem Himmel.

Translated into English, it reads:

Ephesians 6:12 For we do not battle with flesh and blood, but rather with rulers and mighty ones, namely with the lords of this world who rule in the darkness of this world with the evil spirits under heaven.

Lord is defined as someone or something having power, authority, or influence like a landlord, a warlord, or even a druglord.

That is how I personally render the translation and it provides interesting context in light of the distorted translation rendered by the King James Version:

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

An earlier English translation than the 1611 KJV, namely the Geneva Bible in 1587, renders the translation so:

“For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places.”

An even earlier translation, the Bishops’ Bible of 1568 renders it similarly:

“For we wrastle not agaynst blood & flesshe: but agaynst rule, agaynst power, agaynst worldly gouernours of the darknesse of this worlde, agaynst spirituall craftynesse in heauenly places.”

My point is that we are being warned against what the Book of Mormon calls secret combinations which are perpetrated by people who hold high offices. This carries many implications which alone could fill a book. Secret combinations have existed in the church and in governments throughout history since the days of Adam. Secret combinations murdered Abel. Secret combinations murdered the Son of God, even Jesus Christ. Secret combinations also murdered Joseph Smith. They were perpetrated by the “lords” and by the “rulers” of this world. I have thought about writing my own commentary on the Book of Mormon addressing things which I have not yet seen written, but I have not felt impressed by the Spirit to do it.

Some commentaries are by prominent men who follow favorable yet trite and banal narratives. This does the membership a disservice and keeps them asleep when we are commanded in Ether chapter 8 to awake to a sense of “your” awful situation because of the secret combination that shall be among “you” (Ether 8:24). There is a duality about the last days believing Gentiles (goyim) and Ephraimites implied by Book of Mormon prophet-authors. Isaiah also warned about the Drunkards of Ephraim. Incidentally, relatively few people have read, or for that matter, admitted to reading my free book By A Thread which is a very easy read at barely 170 pages. How would I be able to persuade anyone to read a book that might easily be between 700 to 1,000 pages?

But if I could summarize succinctly what I might have written about in my giant tome, it would be this: The Book of Mormon teaches you two paramount lessons: how to seek Christ (and behold Him face to face) AND how to identify and avoid modern “Gadiantons” and the “Nephites” who support them. If this interests you, then my free book By A Thread is a good start. But it’s directed towards disciples of Jesus Christ who hunger and thirst after HIM. It is probably too dry/tedious for anyone else.

Renounce War, Proclaim Peace!

“We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel — ships, planes, missiles, fortifications — and depend on them for protection and deliverance. When threatened, we become anti-enemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching [to love your enemies].”—LDS Church President Spencer W. Kimball, 1976

D&C 98:13 And whoso layeth down his life in my cause, for my name’s sake, shall find it again, even life eternal.
14 Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.
15 For if ye will not abide in my covenant ye are not worthy of me.
16 Therefore, renounce war and proclaim peace, and seek diligently to turn the hearts of the children to their fathers, and the hearts of the fathers to the children…

The entirety of D&C 98 is extremely important to study and ponder. It is a yardstick of where your heart is right now, especially in light of the conflict happening right now in the Middle East. People are angry. Christians are picking sides, forgetting Jesus Christ’s admonition to love your enemies and to be peacemakers. You might not be as Christian as you think if Jesus Christ’s words in His sermon on the mount offend you or if D&C 98 brings out the cynic and unbeliever in you. Maybe you’re not the believer that you think you are after all. Consider this former Hezbollah soldier’s testimony of being confronted by Jesus Christ similar to Apostle Paul’s confrontation. He was a devout Muslim teenager who would have walked on land mines for Allah that attempted to travel to the United States to convert Americans to his cause when he was caught and put in a Malaysian jail with multiple falsified passports. After watching his two videos, you might be able to gauge whether your heart is soft in comparison to his:


His name is Afshin Javid and he just posted this video several hours ago today, decades after his miraculous theophany:

Pray for peace! Pray for souls in the Middle East to be preserved and to be saved! Proclaim peace! Say it loudly for your neighbors to hear! Pray for the descendants of Isaac and the descendants of his brother Ishmael to be reconciled with one another and rejoice with their father Abraham!

See the sword come

My life is spent in continual supplication and communion with my Savior. I eat, drink, and sleep prayer. Last night as I was preparing to sleep, I pleaded with God to give me a scripture to read and ponder. As I began to fall asleep, I heard, “Ezekiel 33.” The only reason I share it publicly because it is relevant to everyone around me right now. I share it in the spirit of love and urgency.

1 Again the word of the Lord came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

7 ¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?

11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.

13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;

15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

17 ¶ Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.

20 ¶ Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

21 ¶ And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.

22 Now the hand of the Lord was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

23 Then the word of the Lord came unto me, saying,

24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

25 Wherefore say unto them, Thus saith the Lord God; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?

27 Say thou thus unto them, Thus saith the Lord God; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.

28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

29 Then shall they know that I am the Lord, when I have laid the land most desolate because of all their abominations which they have committed.

30 ¶ Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord.

31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.