Tag Archives: Tree of life

Diagram of the Doctrine of Christ

26 Tuesday Nov 2019

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This drawing is a very basic illustration of the doctrine of Christ or as prophets who wrote their records as found in the Book of Mormon referred to as the plan of salvation and also the plan of happiness. Although it is unlike the traditional illustrations familiar to most members of The Church of Jesus Christ of Latter-day Saints, it is consistent with the teachings of our Savior, Jesus Christ to the people at Bountiful and also with Nephi, Jarom, Alma, and other prophets of the Book of Mormon. I have been wanting to draw this for about a year now after many of the scriptures I cited kept floating around in my head. Lehi’s dream of the straight and narrow path that leads to the tree of life set the stage and provided the foundation upon which prophets consistently built until the last prophet, Moroni was taken and the Nephites had been swept off the face of the land, having dwindled in unbelief. I hope my writing is legible to the reader. It is also my hope that the humble seeker of Jesus Christ takes the time to prayerfully look up the supporting scriptures I included in the diagram. There are many more scriptures in the Bible and the standard canon of the church that support this, but I did not want to clutter up the drawing. What I have included more than suffices. Incidentally, the term “strait gate” is deliberate and was used by authors such as Matthew and Nephi to indicate the strait and also the straight and narrowness of the way to eternal life, which is not to be confused with the broad gate, which leads to destruction.

Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

2 Nephi 9:41 O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteous. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.

Plan Of Salvation

The Strength to Endure

31 Wednesday Jan 2018

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On Sunday, January 21, I spoke for fifteen minutes or so over the pulpit during sacrament meeting. The following is a transcript of what I shared with my congregation. To the best of my recollection, the words in parentheses are my personal commentary. I have received multiple requests to share a copy so I am sharing it here publicly:

 
THE STRENGTH TO ENDURE

(As I speak to you today, visualize the vision of the tree of life where you enter in at the gate, press forward along the iron rod, and come to the tree of life at the end of your journey).

“Our ability to endure to the end in righteousness will be in direct proportion to the strength of our testimony and the depth of our conversion. When our testimonies are strong and we are truly converted to the gospel of Jesus Christ, our choices will be inspired by the Holy Ghost, they will be Christ-centered, and they will support our desire to endure in righteousness. If our testimonies are weak and our conversion superficial, the risk is much greater that we will be enticed by the false traditions of the world to make poor choices.”–Elder Richard J. Maynes of the Presidency of the Seventy, October 2013

(I would like share with you my testimony about my strength to endure. Elder Maynes’ statement is the perfect summary of what 2 Nephi chapters 31 and 32 are about as well as 2 Peter chapter 1 and especially Ether 4, all of which, I will briefly quote.)

2 Nephi 31:16 And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.
17 Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.
18 And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.

Elder Bednar recently said, “The simplicity of this ordinance may cause us to overlook its significance. These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon. The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed “receive the Holy Ghost” and its attendant spiritual gifts. “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift”

In 2 Peter 1, we read: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

(When we diligently assimilate the attributes, which the Apostle Peter describes above, we become more like our Savior. But when we lack these attributes and instead treat others unkindly and impatiently and uncharitably and so on, it is as if we have forgotten that we were baptized and “purged of our old sins” having been forgiven, having become blind to the tree of life that awaits us ahead. So what does it mean to be diligent in such things? What does it look like in our lives? Let me share an experience, which I recorded in my book of remembrance…)

Sunday, May 28, 2017: Yesterday, I went outside to the backyard to find my father-in-law and mother-in-law working in the garden, digging holes to plant tomatoes and other vegetables. As they are in their 80s and don’t get around easily, I approached them and asked if I could play. That’s how children do it, isn’t it when they visit with friends and neighbors? The just walk up and ask to join in. So I thought I’d use a little humor since they didn’t seem to be getting along at the moment. So I was given the shovel and I dug the holes and we all fell into a new formation, one of us digging holes, one of us planting, the other handing the plants and so on. When I finally planted the last squash, or maybe it was zucchini, my father-in-law had moved on to picking apricots off the lawn from under the tree. The apricots did not get big at all before they had all fallen down. So no apricots this year.

My father-in-law was using a telescoping grabber to pick them up from the ground since he can’t bend over so easily and putting them all in a plastic bag. Otherwise, left on the lawn, they would rot and make a mess. Meanwhile, my mother-in-law was now trying to work on watering all the vegetables we had just planted. So I went and connected the hose to the tap on the house and unrolled it all the way to the garden with the wand attachment and helped her get the right spray setting on the nozzle so not too much water pounded the little plants. After I reduced the spray, I handed her the wand and thought I would go back inside to tend to personal matters. I then noticed that my father-in-law was still plucking apricots off the lawn. He could only grab one at a time with his grabber and I knew he’d be out there a long time at the rate he was going. So I decided to join him. I quickly and easily bent down and grabbed a bunch in each hand and kept on grabbing more, dumping them in his bag while he continued picking up one. At. A. Time…

As I worked alongside my in-laws, the Lord taught me a profound lesson. During His mortal ministry, He taught and exemplified going the extra mile. He taught that when someone takes your coat, give him your cloak, too. When someone strikes you, turn the other cheek. When someone compels you to walk with him a mile, walk with him two. With the Law of Moses, one could potentially learn to love God. With the Law of the Gospel, however, one gets to learn to love his fellow man. Not only did Jesus teach us how to love one another, but how to love one another so utterly and completely, that nothing is left to give. While He hung on the cross after having already suffered more than any mortal could suffer without dying, He was mocked.

39 ¶ And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him…

At any point in time, Jesus could have called down legions of angels to fight for Him. He didn’t even need an army. The God of all creation, who by mere words could utter, “let there be light,” and bring forth light, or to walk on water or calm the storm or to raise the dead by merely speaking words. There was nothing to stop Him from uttering words and letting the nails simply slip out and fall to the ground while His body healed of all that had been inflicted upon Him before their very eyes. And what a glorious sight it would have been! What a terrible scene it would have been to all who mocked Him. But instead He suffered it. He endured it. He allowed it. The God of heaven and all the earth submitted to every last stripe and insult that humanity had the energy to inflict upon Him. When finally, after hanging six hours on the cross, knowing he was fully spent, and there was nothing left to give, He finally said, “it is finished.” And then He willingly gave up the ghost. No man took it from Him. He gave it all until there was nothing left to give.

All this was spoken to my mind as I helped my father-in-law pick up all the apricots. There is a vast difference between knowing such things in my brain and having them written in my heart. And this day, it was written in my heart. When he had finished, I asked him what else he wanted to do. He said he finished and he was leaving to take care of an errand. When I was satisfied that there was nothing more I could do to help in the backyard and that my in-laws were getting along again, I went back inside to tend to personal matters.

Anyone who considers himself or herself a disciple of Jesus Christ may learn by experience to give until there is nothing left to give. If you see a homeless person on the side of the road, you can give him your spare change if that is what he is asking for. You can then go on your way or you can ask yourself if there is more you can do. You can get to know him. You can introduce yourself. Ask him if he’d like to join you and eat out together. If you think you can do more, maybe bring him home and cook a meal for him instead. If you think you can do more, let him take a bath and spend the night. Only you know if you can spare enough change, or enough time, or enough space in your home.

One day, some years ago, for example, my family and I were visiting Salt Lake City, Utah. We had pulled into the parking lot of a restaurant where a man was holding a cardboard sign asking for change for food. We had gone inside and while waiting to be served, I walked outside and sat down with the man and began chatting with him. I asked him if he was hungry and invited him to come inside for a meal. He just stared off and said all he really wanted was a cigarette. I didn’t have any cigarettes or cash so I was not able to help him further. He declined the meal and I wished him well and went back inside with my family.

Now I have been accused of being an enabler by people who do not believe Jesus Christ’s teachings. I may have helped a bum get his latest fix or bottle of booze. But I say to them, who of us is not enabled by God every minute of every day while we go about our way walking in pride and vanity? Yet God enables each breath we take, including those moments we are most carnal and sinful. Do the angels accuse God of enabling us sinners who masquerade as Christians? There are opportunities to be helpful wherever we go. We can help a little or a lot, or whenever possible, help and give until there’s nothing left to give. That is what it means to love another as Jesus loved everyone. It is to love so willingly and utterly and so completely that there is nothing left to give. That is how I wish to leave this world. I want to leave knowing I have nothing left to give.

(In conclusion, I would like to read from Ether 4, which explains to us what the end is to which we endure, which is exemplified by the brother of Jared, who partook of the fruit, or in other words, drank from the living waters, from which when we drink, we never thirst again. The Lord is declaring that the things, which he saw will not be given to us until we repent according to the conditions the Lord has set…)

Ether 4:6…They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord.
7 And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.
8 And he that will contend against the word of the Lord, let him be accursed; and he that shall deny these things, let him be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am he who speaketh…

(Jesus Christ repeatedly declares that it is He that is speaking to us…)

10 And he that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day.
11 But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good.
12 And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world.

(It is Jesus Christ who guides us along the path and leads us directly to Him…)

13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel…

(This is the admonition and invitation that the Lord is giving to everybody here today. By addressing the Gentiles and the House of Israel, He exempts no one. It is the same invitation, which He has always given to His covenant people.)

To the ancient Israelites, Moses declared in:

Deurteronomy 4:29 But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

Again He gave the invitation to them just before their destruction by Babylon through the prophet Jeremiah in chapter 29:

11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

The Lord personally made the same declaration during His mortal ministry:

John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

He clarified in D&C 130:3—The appearing of the Father and the Son, in that verse (John 14:23, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.

In D&C 93:1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am.

2 Nephi 32:5 For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.
6 Behold, this is the doctrine of Christ, and there will be no more doctrine given until after he shall manifest himself unto you in the flesh. And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do.

(I am a disciple of Jesus Christ…I know the Book of Mormon is true…I know the scriptures, which I have shared today are true…)

Amen

A Tale of Two Comforters.

17 Monday Oct 2016

Posted by in Gospel Doctrine

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John 14:15 If ye love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.

Jesus Christ promised to personally comfort any who seek to come to Him. His disciple asked how Jesus would show Himself.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

In His sermon on the mount, Jesus taught in no uncertain terms what is required.

Matthew 7:

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

But what is this gate that leads to eternal life? Jesus answered this question when posed to Nicodemus.

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

A prophet who descended from the tribe of Joseph wrote in his own record in plainness what this gate is, verifying Jesus’ teachings:

2 Nephi 31:16 And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.
17 Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.
18 And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.

Nephi’s walk is illustrated in his two books. It is the overarching narrative expressed in his father’s vision of the tree of life. The world is the large and spacious field we read about in 1 Nephi chapter 8. Once one enters in at the gate, which is repentance and baptism of water, THEN comes the remission of sins.

So now Nephi has established by his own life’s experience and his father’s vision of the tree of life that entering the gate is receiving the First Comforter, even the Holy Ghost. Nephi, continues the narrative:

19 And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.
20 Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.

tree-of-life

As we read in 1 Nephi 8, linked above, if one endures to the end of the path along the iron rod, one finally comes to the tree of life. It is the inevitable consequence of traveling a straight path between two points–between receiving the Holy Ghost and then receiving Jesus Christ. At the end of the path, the rod ends. One falls to the ground to partake of the fruit of one’s labors of pressing forward with the love of God and of ALL men. If one has the Love of God and all men (TWO greatest commandments/Golden Rule), one becomes like Christ. And what is the inevitable result of becoming like Christ?

1 John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Or as Jesus expressed directly to one of his disciples, as I have quoted above:

John 14: 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Both the Father and the Son visit him. And we see evidence of this in Nephi’s life, as expressed in the same chapter mentioned above:

2 Nephi 31:14 But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me.

15 And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.

As mentioned above, if one loves God and all men, one will retain a remission of one’s sins as King Benjamin taught:

Mosiah 4:12 And behold, I say unto you that if ye do this ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins; and ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true.
13 And ye will not have a mind to injure one another, but to live peaceably, and to render to every man according to that which is his due…

He goes on to teach:

26 And now, for the sake of these things which I have spoken unto you—that is, for the sake of retaining a remission of your sins from day to day, that ye may walk guiltless before God—I would that ye should impart of your substance to the poor, every man according to that which he hath, such as feeding the hungry, clothing the naked, visiting the sick and administering to their relief, both spiritually and temporally, according to their wants.

Jesus gave three parables in Matthew chapter 25 about those who did and did not love all men. To summarize, He declared:

Matthew 25:

31 ¶When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Therefore as one presses forward along the straight and narrow path with the Love of God in one’s heart toward all men, being merciful as God is merciful, one inevitably, finds oneself partaking of the fruit of his labors and finds rest. Thus to partake of the fruit of the tree of life is to gain eternal salvation, which is to make one’s calling and election sure. It is to personally receive comfort from the God of all the earth, even Jesus Christ, an anchor to the soul. It is to receive the Second Comforter. It is to be sealed up by the calling of His voice. The apostle Peter said the same:

2 Peter 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things,ye shall never fall

Peter acknowledges that it is the love of God and of all men, which results in knowing Jesus Christ. This doesn’t just mean knowing about Him, or reading about Him. It means actually knowing Him. Talking with Him. Seeing Him. But whoso lacks the qualities Peter lists is blind and cannot see afar off. He loses that perfect brightness of hope. He forgets that he was baptized with fire, which brings about the remission of his sins. Therefore, it is imperative to press forward to obtain the “knowledge of our Lord Jesus Christ” as Peter taught in his epistle.

Knowledge saves. We cannot be saved in ignorance. In other words, we cannot be saved without knowing WHO it is that saves us. Knowing Jesus Christ is parting the veil, which keeps us from His presence because of unbelief. It is this veil, as Paul teaches the Corinthians in his second epistle, that is done away in Christ. It is being redeemed from the fall of Adam. It is the end result of entering in at the way, which is the gate spoken of above and pressing forward until one reaches the end. Most give up. Most wander off in unbelief. Some end up in the great and spacious building and point fingers and mock those who have pressed forward and reached the tree to partake of eternal salvation.

In summary dear reader, to be born of the Spirit occurs upon entering in at the gate, which is the beginning of the journey to come unto Christ–literally. But your journey is NOT over until you press forward to receive the greatest gift, even eternal life, which is to KNOW Jesus Christ who then makes His abode with you. When you enter in at the gate, you are blessed with the Comforter, even the Holy Ghost, being born of the Spirit. And if and when you finally arrive at the end of the straight and narrow path, you are blessed with the Second Comforter, even Jesus Christ, thus becoming fruitful in the knowledge of He who is mighty to save.

1 Corinthians 9:23 And this I do for the gospel’s sake, that I might be partaker thereof with you.
24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.