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Grace To Grace

16 Saturday Oct 2021

Posted by latterdaylamanite in Heritage

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Christian, faith, Grace, Heaven, Jesus Christ, Kindness, Love, Repentance, Sermon on the mount, Zion

I didn’t expect to write this entry today, but I kept feeling nudged to do so while my previous entry “What Is Grace” is still fresh in the minds of those who have read it. More and more Christians are abandoning institutional religion while seeking and embracing Jesus Christ with real intent. While it is imperative to seek the Lord, it is equally important to fellowship with other worshippers. One cannot become a disciple of Jesus without loving and serving as He did. That does not happen as individuals on tops of individual mountains. Zion will be a nation of disciples dwelling together who have learned by grace to get along with each other. We must learn to be refined together in the same way that river rocks are rounded and smoothed together in the same running waters. You have to endure being bumped into each other, rubbed off of each other, and smoothed together by the uncomfortable flow of the rolling waters around you. Similarly does steel sharpen steel.

We must learn to receive “grace from grace” and continue from “grace to grace” as I wrote in my previous entry. When Jesus taught those around him to love God and also to love their neighbors as themselves, He was questioned by undiscerning disciples. “Who is my neighbor” and “how many times shall I forgive my neighbor?” Where they lacked in dos, they well made up for in don’ts. Jesus had to break down the concept of the kind of love He expected them to learn. They already knew it was wrong to steal and to lie and to covet. In His sermon on the mount, Jesus expounded on the concept of the higher law of love or in other words, the law of Christ. For example, he unequivocally declared, “Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise” (Luke 6:30-31).

I still get asked by fellow LDS what about this? Or what about that? Should I just let so and so do this or that? They have not taken the time to study the personal teachings of Jesus Christ. But to answer their particular questions, the Lord covered those questions in fine detail which He declared in its entirety in D&C 98. In short, Jesus Christ declared:

13 And whoso layeth down his life in my cause, for my name’s sake, shall find it again, even life eternal.
14 Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy.
15 For if ye will not abide in my covenant ye are not worthy of me.

But I’m getting off subject there. People tend to want every scenario spelled out for them because they do not believe ALL the things Jesus Christ has already instructed us to do. Thus we have His sermon on the mount as a model for living and for loving. I love what Peter wrote to the blossoming Christians in his second epistle who had obtained that kind of faith. He gave them actionable further light and knowledge so that they might receive even more grace.

2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

In verses one through four, Peter greets those believers who had grown in faith and thus in grace. In verses five through eight, Peter then teaches them how they can grow from grace to grace. This is what disciples DO. They do these works to BECOME like Jesus Christ and all other heavenly beings who dwell with God. We are doing these things not necessarily in order to be saved, but we are doing them to become like saved beings. We cannot waltz into Zion or into heaven and expect Jesus to sprinkle magical fairy dust or magical grace dust and transform us into brotherly people. It doesn’t work that way. We develop brotherly kindness right now so that by abandoning our undesirable qualities (repentance), His grace covers us. This is why Peter says in verse nine that those religious and dutiful people who call themselves Christians do not do these things, it is as if they chose not to be baptized in the first place to be forgiven of their sins. They continue their journey ignorantly or hypocritically. And so Peter encouraged those Christians to give diligence to make their calling and election sure so that they never fall. They who forgive will be forgiven. They who love will be loved. They who elevate the downtrodden will themselves in the end be elevated. They will be saved in God’s kingdom as one who has received as much grace as he has been given the opportunity to receive while in this mortal life. Thus are we saved by grace. It’s an open book test and we have all the advantages and opportunities in the world to grow right now.

Have Miracles Ceased? Part One

09 Thursday Sep 2021

Posted by latterdaylamanite in Heritage

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Brother Yun, China, faith, Jesus Christ, Liu Zhenying, Miracles, Obedience, Sermon on the mount, Suffering, unbelief

I have witnessed too many people ask this question lately. My answer to this question is no. That’s the easy answer. Miracles abound in my life. I am not sharing this to boast of my own strength because I am nothing. I am less than dirt and less than rocks. Dirt and rocks are greater than me because even dirt and rocks obey God. When God says to the mountain move, it moves. Whenever God tells me to do something, I don’t always listen or I don’t always hear, though I am sincerely endeavoring every day to become better and to become complete. But in Christ, I know I can do all things. I have seen too much to doubt and to doubt it all would be to look straight up toward the sun at noon day and declare in defiance that there is no light. But that isn’t so much denial as it is blatant rejection. Through Jesus, I have caused the lame to walk, I have healed the sick, I have escaped death, I have been God’s instrument in preventing the death of another, and I have been given a vision, just to name a few examples. And I acknowledge that it is only through Jesus that I have been able to partake in such events because of a genuine and sincere desire to be obedient to Him in all things and at all costs. That is a scary notion!

I have spent a lot of time sharing the teachings that Jesus taught in His sermon on the mount. They are not only teachings, but commandments. Jesus summarized his teachings by saying, “Be ye therefore perfect.” That wasn’t a suggestion. It was a commandment. “If you love me, keep my commandments.” Our love for Him is measured by our willingness to obey Him and our obedience to Him is measured by the things we suffer for His sake. The Greek word for perfect, τέλειος or Teleios, means complete. Jesus desires us to be complete in Him. Jesus obeyed His Father perfectly, or in other words, completely, by all the things He suffered for us.

Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered; 
9 And being made perfect, he became the author of eternal salvation unto all them that obey him…

If you’ve read this far, then maybe you really are interested. Now I’m going to throw you into the deep end. Too much is at stake in the world right now.

Moroni 7:27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?
28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens.
29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.
30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness…
35 And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased?
36 Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved?
37 Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain.

I am going to give you an example of true discipleship. His name is Liu Zhenying and is known as Brother Yun. He learned obedience by the things he suffered in China and through him, Jesus Christ worked marvelous works. But does God expect all of us to suffer as brother Yun did? Probably not, but we should be willing to suffer whatever God requires of us in our individual lives to bring to pass the salvation of others, whether they are your neighbors, total strangers, or even your worst enemies. The Bible is filled with examples of people working mighty miracles by the things they suffered because of their obedience to God’s commandments. But this is Brother Yun’s story. I hope his experiences encourage you to seek Jesus Christ with the same zeal that Brother Yun sought Him until he found Jesus. Did Brother Yun embody Christ’s teachings in the sermon on the mount? Absolutely!

Faith (and fear)

12 Monday Sep 2016

Posted by latterdaylamanite in The Doctrine of Christ

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faith, fear, Jesus Christ

Only two people ever walked on water, that is if you believe the Bible. But that is the point, isn’t it? Believing. On the fourth watch of the night, or at 3 am, after having  been tossed about at sea, Jesus Christ who had stayed behind the previous evening on land to pray on a mountain, appeared to them, having caught up to them by walking on the water. When His disciples saw Him, they cried out for fear. But Jesus quickly told them to be of good cheer, that it was Him, and He calmed their fears.

Peter, upon testing Jesus, immediately said, “Lord, if it be thou, bid me come unto thee on the water.” Without hesitation, the Lord granted Peter’s request and bid him come out on the water to Him. So Peter took a step into the unknown out in the darkness, not knowing whether Jesus or some spirit beckoned him. He had exercised enough faith to press forward and trust the voice of who he hoped it was. As Peter began walking, the wind became boisterous and Peter became afraid. When his faith turned to fear, he began to sink and cried out for rescue. The Bible tells us that Jesus Christ then immediately caught Peter, saving him from death and exclaimed to Peter, “O thou of little faith, wherefore didst thou doubt?”

Many experiences have taught me that listening to the Lord often brings me to a point where I have to choose whether or not to step out into the unknown. Fear of being hurt or deceived is enough to paralyze a person. I have also learned that each time I exercised faith and took a step forward, I did not fall. I have come to firmly believe that if I misstep, the Lord is there to catch me and preserve me from death. And I have been preserved from death before. But this isn’t about living and dying. This is about loving God enough to trust Him and His voice alone. I am sure that when Peter stepped down onto the water, he did not turn to the right or the left. And that is something to consider for another time. I am sure that he walked directly toward Jesus.

I know many people who believe in God, but do not believe God. They believe He exists, but do not believe His words or are not familiar with His words. Many are distracted by the cares of the world to keep His sayings diligently or they fear being hurt. People fear being hurt especially when they experience a contradiction of things. Walking on water contradicts the law of gravity as we know it. Despite everything scientists understand about gravity, none have been able to determine what causes it. There is a theory of relativity used to explain it, but it’s just that-a theory. This physical world is governed by many physical laws, one of them being gravity. If you step off a cliff, you fall until something stops your fall and it’s usually the solid ground below. Likewise, if you step out of a perfectly good boat onto the water, you will sink until something solid stops your descent.

If you take Jesus Christ out of the equation, then you are left to the natural course of things in life. However, if you come unto Christ as He invited all to do, He will catch you if you start to fall. He is a merciful God who gently corrects errors and false beliefs, but He does not leave you alone. The inevitable outcome of following Him, though, is losing your life. That sounds like a contradiction, doesn’t it? Jesus Christ is life, right? But if you are a student of the scriptures, you might find out about a certain rich man who went away sorrowing because although he kept the law since he was a youth, he would not give up his riches to follow Christ. Rather than having faith, he feared. The rich man preferred the life he lived. It was preferable for him to keep all the things he had worked so hard to obtain, rather than give them all up to start a new life-a different one. His faith was in his own ability to provide for himself rather than faith in God to give him everlasting life. Thus those who seek to save their life, whatever kind of life they’re living will lose it in the grave. But those who seek to lose whatever life they are living for Christ’s sake, as He promised, will find it again, for life with Him is everlasting. The rich man was deceived by his own covetousness.

There are so many ways we can deceive ourselves into thinking it’s okay to procrastinate or ignore the call to come unto Christ, especially when He beckons. And He is always beckoning. We must push aside all the worldly obstacles and idols and false beliefs that stand between us and the Lord, including all the traditions of men, even religious traditions. Traditions do not have the power to save. Believing Jesus Christ and doing what He tells you to do is what saves. But you must first know and understand His will. If you do not know His will when He is bidding you to come out of your comfort zone, then nothing else matters. Fear and faith cannot and do not exist at the same time. You will either believe Him and exercise faith and move forward one step at a time  toward the light or fear falling with each step and remain in darkness.jesus-water

 

 

 

 

Pray and not faint

15 Monday Oct 2012

Posted by latterdaylamanite in Gospel Doctrine

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answers to prayer, faith, fasting, hope, instant gratification, nothing doubting, pray and not faint, prayer, praying and fasting

Today we live in a world of automation and instant gratification. Where once it took up to a minute to dial someones telephone number on a rotary phone, today we’re connected at the push of a touch screen icon. Even with the age of the internet and wireless technology we can transfer money between accounts in a matter of seconds. There is no need to wait minutes for a dial-up connection or for an internet page to load. One click and in the blink of an eye, today the page is loaded and ready to browse. You can connect with anyone around the world in seconds where once it required a written letter via air mail that would take between two to three weeks for a single correspondence. Even few people grow their own food when you can go to the nearest burger joint for a meal in under two minutes. We have spoiled ourselves rotten.

We tend to have this same mentality with prayer. We desire something, which in our finite wisdom we think is good, and ask it of our Father in Heaven. We tend to ask with superficial sincerity, with not much more than uttering a couple phrases, as if we were going to withdraw an instant blessing from a heavenly account and not give much more thought after our petition, thinking we’ll get what we prayed for within the next day or week. And when the answer doesn’t come as we expect, we give up asking and rationalize that there is always a reason for everything. That much, however, is true.

More often than not, most people pray hoping for an answer, but seldom, if ever truly praying with faith. There is a distinct difference between praying with hope and praying with faith. Most who pray may not doubt God’s ability to grant requests, but they seldom exercise faith long enough to wait for the right answer. When Jesus Christ walked on the stormy Sea of Galilee, Peter petitioned the Savior to bid him come out onto the water with Him. He hoped that the answer would be yes. Jesus Christ granted his petition but it was not until Peter exercised faith to take that first step, defying the laws of a natural world that he was able to do it. It wasn’t until the storm shook Peter’s faith that he began to immediately sink, even while in the very presence of and within the grasp of his divine mentor.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to allmen liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

When people pray for an answer, they may believe that God has the power to grant their request, but seldom do they believe that He will. What, therefore, separates those who receive answers from those who don’t? The primary answer is faith. Faith is evidenced by a person’s actions, not hopes. Peter’s example above illustrates this point. Consider also a Gentile by the name of Cornelius, who was a Roman Centurion, which we read about in the New Testament. It was his humble prayer accompanied by fasting that changed his life. After having fasted for four days, proving his determination to gain an audience with heaven, his petition was answered by a visit from an angel and soon after by the apostle Peter. I have no doubt that Cornelius would have continued fasting for as long as it took for heaven to take notice.

What is it about fasting that focuses or amplifies the power of prayer? By depriving our physical bodies of nourishment, we subjugate the flesh to the spirit. And when we have gained mastery of our physical body by the good desires of our spirit and our heart, the “veil” that separates our mortal world from the eternal and heavenly  sphere becomes thinner, making communication with heaven more powerful.

Lorenzo Snow, a young missionary in Italy, was faced with a dire situation. A young boy was sick on his death bed, surrounded by grieving family members. Snow knew that he had the priesthood power as the apostles of old did to heal this boy, but he first had to know the will of the Lord. Sometimes it is appointed to us to leave this mortal world. But if not, then petitions are granted. The next day, Lorenzo fasted and went alone to pray outside the town, alone in the mountains. He was determined not to move until he had received an answer, whether it was yes or no. He struggled six long hours in fervent prayer until finally his answer came. He returned to the home of the boy with the approval from God, and with his priesthood authority, laid his hands on the boy and healed him.

Seeking first the Lord’s will is another key that separates those who receive answers from those who don’t. Furthermore, we must accept that the answer is not one we will always want to hear. Sometimes, the answer will be no. When Jesus Christ bled from every pore in Gethsemane, He prayed that His bitter cup be removed. He had had enough and wanted to stop. Yet He knew what His Father’s will was and because of His love for his Father in heaven, he continued, “not my will but thy will be done.” And so He finished what He started and became the Savior of mankind.

If we truly received the answers to all the prayers we ever uttered, I think our world would be in much greater chaos than it is today for it is because of free will that God allows us to manage ourselves for the most part. But for the few who truly receive answers, it is because of hope and their exercise of faith AND because they have come to understand God’s will, especially in the matters of their own personal lives, AND aligning their own will with that of God’s that they receive answers.

Sometimes prayers are answered immediately if expedient in the Lord at the time. Such was the case as I shared in a recent entry, A humming bird and a prayer. It has not always been the case. I have literally prayed for hours before finally receiving a definitive answer. And sometimes, most of the time, the answer is no. We also have to accept the fact that God sees beyond the horizon. His wisdom and foresight is infinitely greater than our own. I have come to accept this in my life as I continually refine my own desires and I align them with His will and His work.

His ultimate desire for each of us is to bring us back into His presence. And so He has given each of us a set of trials, weaknesses and obstacles to overcome so that we become mindful of Him and continually turn to Him for guidance. For many, however, especially those who do not understand how the Lord operates, it becomes a bitter experience, which leaves them cynical and doubting.

But for the humble followers, the meek believers who endure patiently, with longsuffering and love for others, who follow Christ’s example and way of life, who by these virtues become more Christlike, answers come more readily, typically because they are offered, not on behalf of themselves, but on behalf of and for intercession of others, for they have become true servants of their fellow man, concerned not for their own personal gain, but for the welfare of others.

Moriancumr received all that he desired:

Ether 1:43 And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up unto me of thy seed, upon all the face of the earth. And thus I will do unto thee because this long time ye have cried unto me.

Nephi also had received answers to great questions:

1 Nephi 16 And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers…
19 And it came to pass that the Lord spake unto me, saying: Blessed art thou, Nephi, because of thy faith, for thou hast sought me diligently, with lowliness of heart.

Enos also received an answer to a prayer:

2 And I will tell you of the wrestle which I had before God, before I received a remission of my sins.
3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart.
4 And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
5 And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
6 And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.
7 And I said: Lord, how is it done?
8 And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.

Enos had faith. He hoped that he would receive an answer. He knew that God could answer. But it was his exercise of faith, knowing that God would answer, to stay on his knees until he received an answer, which he finally did just as Lorenzo Snow, Nephi, Moriancumr and many others throughout history who proved themselves worthy of divine attention.

Throughout written scripture we read over and over where we should “pray and not faint.” What this simply means is to be ever drawn to our Father in heaven in prayer, that our thoughts always be directed to Him. To faint means to falter, to give up, to lose hope, to lose courage.  Nephi sums it up this way:

2 Nephi 32:8 And now, my beloved brethren, I perceive that ye ponder still in your hearts; and it grieveth me that I must speak concerning this thing. For if ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.
9 But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

According to Vines Dictionary of NT Words, page 400, enkakeo (Greek word for faint), means to “lack courage, lose heart, be fainthearted.”

It is all to easy for us to become distracted by the shiny things of the world, to become idle, idolatrous, lazy, indifferent, etc. But if we remain focused, especially when we pray with righteous desires, and if we never doubt, as James in the New Testament warns, we will always receive an answer. But we must prove ourselves ready and willing to act upon that answer. Where much is given, much is required.

So how should we pray then? For me, I find that I need a quiet time of the day, usually in the very early hours of the morning (usually between 1 to 5 AM or so) on weekends where I can be alone in silence, and can focus and ponder my life, my struggles, my desires, etc. and where I can peacefully search the scriptures. It is during this time that I can prepare myself mentally and spiritually to approach the Lord in prayer. Sometimes I will go to a quiet corner of my home, where I like to read by the window or I will go outside on a swing chair. The greater the matter that I take up with heaven, the more time I give myself to be alone. Sometimes an entire weekend alone isn’t enough. But with enough solitude, the proper state of mind and heart, preparation and fasting, I know that I will get an answer. One of my greatest desires, if not the greatest, has yet to be granted. But I know that my feet are on the path to being granted this desire. It is partly the reason that I have created this blog. I only hope that along the way, I will have shed a broad enough light that many others may benefit from it.

A Centurion’s Faith

24 Monday Sep 2012

Posted by latterdaylamanite in The Bible

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Centurion, faith, healing, Jesus Christ, Legion

There are very few Centurions mentioned by name in the New Testament. In the gospel according to Luke, a certain Centurion, who upon hearing that Jesus Christ had come into Capernaum, immediately sent the elders of the Jews to plead with the Savior to heal a servant of his, who was sick unto death. In a very few verses, we can feel the love of this Roman leader for those in his house, especially for his dying servant, who was especially dear to him.

In Luke 7, we read:

4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
5 For he loveth our nation, and he hath built us a synagogue.

The Jews at this time were not known for their affection toward their rulers or for keeping company with anyone of another nation or Gentile, considering them all unclean.  But these elders, being as it were, teachers and shepherds of their flocks, truly favored their commander. He had paid to have a place of worship built for them and proved to be a good caretaker. They emphasized his love for the people of Judah.

6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

There is no doubt in my mind that he was familiar with their customs and knowing only by word of mouth that the Son of God was approaching, he sent others to stop him from entering his home, or perhaps even setting foot on his property. For perspective, let’s look at another Centurion, Cornelius, who was ministered to by an angel and also by the apostle Peter in Acts 10:

25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26 But Peter took him up, saying, Stand up; I myself also am a man.
27 And as he talked with him, he went in, and found many that were come together.
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

To make the long story short, after having been ministered to by an angel, Peter taught Cornelius, who had fasted for four days, and baptized him and others. This is a great chapter and worth reading to understand the full context of the story.

As illustrated, I believe that the Centurion who’s servant was dying, knew that it was unlawful for a Jew to keep company with a Gentile, and the Centurion out of great respect did not want to make such an imposition upon Jesus Christ. And believing their tradition, he felt himself especially unworthy of His divine presence.

7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

He acknowledges Christ’s divine power that a simple word spoken is all that is needed. Indeed if the emperor of Rome spoke a word, it became law. Furthermore, he acknowledges the Savior’s authority:

8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Peter smote off the ear of a man in Getheseme in a misplaced desire to defend Jesus Christ from being arrested, the Savior explains the following to Peter:

Matthew 26:53  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

A Centurion commanded an army of up to one hundred men known as a Century. There were various divisions known as Centuries, Cohorts, Legions, etc. A Legion typically consisted of approximately six thousand men comprising Centuries, Cohorts, and Horsemen. Twelve legions of angels would easily consist of 7,200 angels, six thousand for the Savior as well as for each of His apostles, excluding, of course, Judas, a traitor who stood opposite the Lord.

The Centurion was accustomed to commands and obedience to commands whether coming from his own superiors or whether he issued those commands himself. He is basically telling Jesus Christ that as men obey him, so would this sickness obey Christ. A simple word from the Master, and it was as good as done. This Centurion, who did not consider himself worthy of the Son of God’s presence, yet was considered worthy by his own friends and especially the elders of the Jews, displays the kind of meekness and humility which Christ had recently preached in His sermon on the mount.

9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
10 And they that were sent, returning to the house, found the servant whole that had been sick.

Jesus Christ taught that of such is the kingdom of heaven. His astonishment at the humility of a Gentile invoked from the Savior the same compassion, which the Centurion held for all those in his house. This is the kind of love and compassion, which Jesus Christ continually displayed for others. This Centurion was likely among  the first fruits of the coming Gentile harvest.

I can only imagine that the joy, which the Centurion felt when his servant was made whole will be very similar to the joy our Savior will feel when we are made whole and brought back into His presence. His servant, through the merits of Jesus Christ, overcame death and through His merits we will also overcome death and likewise be brought back into His presence one day.

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