Tag Archives: Jesus Christ

A Corrupt Tree

30 Thursday Aug 2018

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3 Nephi 14:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore, by their fruits ye shall know them.

Those were the words of our Savior Jesus Christ. In Zenos’ allegory in Jacob chapter 5, there is only one condition that exists whereby the vineyard becomes good, producing good fruit. And it occurs at the end as the Lord prunes away the corrupt branches “only this once.” (v. 69)

Jacob 5:73 And there began to be the natural fruit again in the vineyard; and the natural branches began to grow and thrive exceedingly; and the wild branches began to be plucked off and to be cast away; and they did keep the root and the top thereof equal, according to the strength thereof.
74 And thus they labored, with all diligence, according to the commandments of the Lord of the vineyard, even until the bad had been cast away out of the vineyard, and the Lord had preserved unto himself that the trees had become again the natural fruit; and they became like unto one body; and the fruits were equal; and the Lord of the vineyard had preserved unto himself the natural fruit, which was most precious unto him from the beginning.
75 And it came to pass that when the Lord of the vineyard saw that his fruit was good, and that his vineyard was no more corrupt, he called up his servants, and said unto them: Behold, for this last time have we nourished my vineyard; and thou beholdest that I have done according to my will; and I have preserved the natural fruit, that it is good, even like as it was in the beginning. And blessed art thou; for because ye have been diligent in laboring with me in my vineyard, and have kept my commandments, and have brought unto me again the natural fruit, that my vineyard is no more corrupted, and the bad is cast away, behold ye shall have joy with me because of the fruit of my vineyard.

It is not until ALL the Lord’s covenant people have become equal that the vineyard is no more corrupt. Until then, as we read throughout the entire allegory over and over again in chapter five that the Lord labors with some very few servants that…

4…that perhaps it may shoot forth young and tender branches, and it perish not.

11…that perhaps I might preserve the roots thereof…

53 And this will I do that the tree may not perish, that, perhaps, I may preserve unto myself the roots thereof…

54…perhaps they may bring forth good fruit unto me…

59 And this I do that, perhaps, the roots thereof may take strength because of their goodness; and because of the change of the branches, that the good may overcome the evil…

60…that, perhaps, the trees of my vineyard may bring forth again good fruit; and that I may have joy again in the fruit of my vineyard, and, perhaps, that I may rejoice exceedingly…

The Master does not ever force the branches to grow or to bear good fruit. But He labors tirelessly with all His heart, might, mind, and strength to nourish us that perhaps He might preserve good fruit. He has never and will never force us to be good, or to do good. He will never force us to make ourselves equal in earthly things (D&C 78:5-6). That is up to us. The trees and branches are all going to be burned. What He wants is the good fruit. He wants those covenant people who do not enrich and exalt themselves as the lofty branches that have taken strength unto themselves and are good for nothing but to be cut down and cast into the fire. He wants those covenant people who can learn to have all things common among them (4 Nephi 1:3), where there are no rich and no poor. They are silently serving, doing good, anxiously engaged in a good cause, not needing to be commanded in all things, but of their own free will wasting and wearing out their lives in His service. His servants are few.

 

 

The Strength to Endure

31 Wednesday Jan 2018

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On Sunday, January 21, I spoke for fifteen minutes or so over the pulpit during sacrament meeting. The following is a transcript of what I shared with my congregation. To the best of my recollection, the words in parentheses are my personal commentary. I have received multiple requests to share a copy so I am sharing it here publicly:

 
THE STRENGTH TO ENDURE

(As I speak to you today, visualize the vision of the tree of life where you enter in at the gate, press forward along the iron rod, and come to the tree of life at the end of your journey).

“Our ability to endure to the end in righteousness will be in direct proportion to the strength of our testimony and the depth of our conversion. When our testimonies are strong and we are truly converted to the gospel of Jesus Christ, our choices will be inspired by the Holy Ghost, they will be Christ-centered, and they will support our desire to endure in righteousness. If our testimonies are weak and our conversion superficial, the risk is much greater that we will be enticed by the false traditions of the world to make poor choices.”–Elder Richard J. Maynes of the Presidency of the Seventy, October 2013

(I would like share with you my testimony about my strength to endure. Elder Maynes’ statement is the perfect summary of what 2 Nephi chapters 31 and 32 are about as well as 2 Peter chapter 1 and especially Ether 4, all of which, I will briefly quote.)

2 Nephi 31:16 And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.
17 Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.
18 And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.

Elder Bednar recently said, “The simplicity of this ordinance may cause us to overlook its significance. These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon. The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed “receive the Holy Ghost” and its attendant spiritual gifts. “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift”

In 2 Peter 1, we read: 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

(When we diligently assimilate the attributes, which the Apostle Peter describes above, we become more like our Savior. But when we lack these attributes and instead treat others unkindly and impatiently and uncharitably and so on, it is as if we have forgotten that we were baptized and “purged of our old sins” having been forgiven, having become blind to the tree of life that awaits us ahead. So what does it mean to be diligent in such things? What does it look like in our lives? Let me share an experience, which I recorded in my book of remembrance…)

Sunday, May 28, 2017: Yesterday, I went outside to the backyard to find my father-in-law and mother-in-law working in the garden, digging holes to plant tomatoes and other vegetables. As they are in their 80s and don’t get around easily, I approached them and asked if I could play. That’s how children do it, isn’t it when they visit with friends and neighbors? The just walk up and ask to join in. So I thought I’d use a little humor since they didn’t seem to be getting along at the moment. So I was given the shovel and I dug the holes and we all fell into a new formation, one of us digging holes, one of us planting, the other handing the plants and so on. When I finally planted the last squash, or maybe it was zucchini, my father-in-law had moved on to picking apricots off the lawn from under the tree. The apricots did not get big at all before they had all fallen down. So no apricots this year.

My father-in-law was using a telescoping grabber to pick them up from the ground since he can’t bend over so easily and putting them all in a plastic bag. Otherwise, left on the lawn, they would rot and make a mess. Meanwhile, my mother-in-law was now trying to work on watering all the vegetables we had just planted. So I went and connected the hose to the tap on the house and unrolled it all the way to the garden with the wand attachment and helped her get the right spray setting on the nozzle so not too much water pounded the little plants. After I reduced the spray, I handed her the wand and thought I would go back inside to tend to personal matters. I then noticed that my father-in-law was still plucking apricots off the lawn. He could only grab one at a time with his grabber and I knew he’d be out there a long time at the rate he was going. So I decided to join him. I quickly and easily bent down and grabbed a bunch in each hand and kept on grabbing more, dumping them in his bag while he continued picking up one. At. A. Time…

As I worked alongside my in-laws, the Lord taught me a profound lesson. During His mortal ministry, He taught and exemplified going the extra mile. He taught that when someone takes your coat, give him your cloak, too. When someone strikes you, turn the other cheek. When someone compels you to walk with him a mile, walk with him two. With the Law of Moses, one could potentially learn to love God. With the Law of the Gospel, however, one gets to learn to love his fellow man. Not only did Jesus teach us how to love one another, but how to love one another so utterly and completely, that nothing is left to give. While He hung on the cross after having already suffered more than any mortal could suffer without dying, He was mocked.

39 ¶ And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him…

At any point in time, Jesus could have called down legions of angels to fight for Him. He didn’t even need an army. The God of all creation, who by mere words could utter, “let there be light,” and bring forth light, or to walk on water or calm the storm or to raise the dead by merely speaking words. There was nothing to stop Him from uttering words and letting the nails simply slip out and fall to the ground while His body healed of all that had been inflicted upon Him before their very eyes. And what a glorious sight it would have been! What a terrible scene it would have been to all who mocked Him. But instead He suffered it. He endured it. He allowed it. The God of heaven and all the earth submitted to every last stripe and insult that humanity had the energy to inflict upon Him. When finally, after hanging six hours on the cross, knowing he was fully spent, and there was nothing left to give, He finally said, “it is finished.” And then He willingly gave up the ghost. No man took it from Him. He gave it all until there was nothing left to give.

All this was spoken to my mind as I helped my father-in-law pick up all the apricots. There is a vast difference between knowing such things in my brain and having them written in my heart. And this day, it was written in my heart. When he had finished, I asked him what else he wanted to do. He said he finished and he was leaving to take care of an errand. When I was satisfied that there was nothing more I could do to help in the backyard and that my in-laws were getting along again, I went back inside to tend to personal matters.

Anyone who considers himself or herself a disciple of Jesus Christ may learn by experience to give until there is nothing left to give. If you see a homeless person on the side of the road, you can give him your spare change if that is what he is asking for. You can then go on your way or you can ask yourself if there is more you can do. You can get to know him. You can introduce yourself. Ask him if he’d like to join you and eat out together. If you think you can do more, maybe bring him home and cook a meal for him instead. If you think you can do more, let him take a bath and spend the night. Only you know if you can spare enough change, or enough time, or enough space in your home.

One day, some years ago, for example, my family and I were visiting Salt Lake City, Utah. We had pulled into the parking lot of a restaurant where a man was holding a cardboard sign asking for change for food. We had gone inside and while waiting to be served, I walked outside and sat down with the man and began chatting with him. I asked him if he was hungry and invited him to come inside for a meal. He just stared off and said all he really wanted was a cigarette. I didn’t have any cigarettes or cash so I was not able to help him further. He declined the meal and I wished him well and went back inside with my family.

Now I have been accused of being an enabler by people who do not believe Jesus Christ’s teachings. I may have helped a bum get his latest fix or bottle of booze. But I say to them, who of us is not enabled by God every minute of every day while we go about our way walking in pride and vanity? Yet God enables each breath we take, including those moments we are most carnal and sinful. Do the angels accuse God of enabling us sinners who masquerade as Christians? There are opportunities to be helpful wherever we go. We can help a little or a lot, or whenever possible, help and give until there’s nothing left to give. That is what it means to love another as Jesus loved everyone. It is to love so willingly and utterly and so completely that there is nothing left to give. That is how I wish to leave this world. I want to leave knowing I have nothing left to give.

(In conclusion, I would like to read from Ether 4, which explains to us what the end is to which we endure, which is exemplified by the brother of Jared, who partook of the fruit, or in other words, drank from the living waters, from which when we drink, we never thirst again. The Lord is declaring that the things, which he saw will not be given to us until we repent according to the conditions the Lord has set…)

Ether 4:6…They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord.
7 And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.
8 And he that will contend against the word of the Lord, let him be accursed; and he that shall deny these things, let him be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am he who speaketh…

(Jesus Christ repeatedly declares that it is He that is speaking to us…)

10 And he that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day.
11 But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good.
12 And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world.

(It is Jesus Christ who guides us along the path and leads us directly to Him…)

13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel…

(This is the admonition and invitation that the Lord is giving to everybody here today. By addressing the Gentiles and the House of Israel, He exempts no one. It is the same invitation, which He has always given to His covenant people.)

To the ancient Israelites, Moses declared in:

Deurteronomy 4:29 But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

Again He gave the invitation to them just before their destruction by Babylon through the prophet Jeremiah in chapter 29:

11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

The Lord personally made the same declaration during His mortal ministry:

John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

He clarified in D&C 130:3—The appearing of the Father and the Son, in that verse (John 14:23, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.

In D&C 93:1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am.

2 Nephi 32:5 For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.
6 Behold, this is the doctrine of Christ, and there will be no more doctrine given until after he shall manifest himself unto you in the flesh. And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do.

(I am a disciple of Jesus Christ…I know the Book of Mormon is true…I know the scriptures, which I have shared today are true…)

Amen

Can Words Describe Him?

08 Monday Jan 2018

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I wrote this on Christmas Eve, 1990 as a young missionary in Germany. This poem reflects the heart of an inadequate young man who did not know how to measure his love for his Savior, but who desired in weakness to praise Him.

Can Words Describe Him?

Can words describe the heavens the moment He left home,
Or how His Father watched as He left His promised throne?
Can words describe the picture of the glorious, starry night
As the lamps in a lonely manger burned with fiery light?
Can words describe the image of the tiny newborn’s face
As He gently nestled in His mother’s warm embrace?
Can words describe the scene of the multitudes that day
As the Master stood among them and taught them how to pray?
Can words describe the perfect love which filled the Savior’s soul,
Or the healing touch of His gentle hands as He made the lepers whole?
Can words describe His love for us; His heart so full of grace,
His mercy and His sacrifice to save the human race?
Can words describe His wonder, His tears and agony;
And the drops of blood I caused Him in Gethsemene?
Can words describe His countenance when they smote Him with their hands
And spat upon His face because they didn’t understand?
Can words describe the scourging, the thorns upon His head,
The mocking and the laughter as His weakened body bled?
Can words describe His broken heart and mortal agony
As He hung six hours on a cross and did it all for me?
Can words describe His mercy; the King of every Jew
When He said, “Father, forgive them for they know not what they do?”
Can words describe the picture of the best man crucified;
Of the Savior, of the King, of my big brother as He died?
Can words describe my feelings, my mental agony
To try to comprehend His love to bleed and die for me?
But one day I will see Him and though my heart may fear,
I’ll bow my head and kiss His feet and bathe them with my tears.

Peaceable followers of Christ

28 Thursday Dec 2017

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Is it more important to be right or to be one?

John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.

And

1 John 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19 We love him, because he first loved us.
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21 And this commandment have we from him, That he who loveth God love his brother also.

The Pharisees, excelling in contention, continually sought to challenge Jesus Christ’s authority.

Matthew 22:34 ¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.

Pharisees had no love for “publicans” and “sinners.” They took it upon themselves to exercise authority over the people over whom they presided, teaching for commandments the doctrines of men, or in other words, imposing traditions upon the masses, and meting punishments rather than extending “mercy” and “judgment,” the weightier matters, thus instilling fear upon the people of God. Then came the time when a variety of such “sinners,” outcasts, and undesirables converted unto Christ gathered to become one, apart from the authority of those who presided over and yet threatened them.

Acts 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31 ¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold…

These true disciples of Jesus Christ loved one another as they loved God and as themselves. They imparted their substance among themselves equally, having none among them that were poor and none were rich, for all had been equally rich in Christ.

By the time Jesus Christ had visited His “other sheep” (John 10:16), the wicked had been destroyed and all they that had been spared were they who did not stone the prophets and were “more righteous” (3 Nephi 7:7, 3 Nephi 9:13, 3 Nephi 10:12).

And like the people at Jerusalem who had been converted, the people at Bountiful had been converted.

3 Nephi 26:17 And it came to pass that the disciples whom Jesus had chosen began from that time forth to baptize and to teach as many as did come unto them; and as many as were baptized in the name of Jesus were filled with the Holy Ghost.
18 And many of them saw and heard unspeakable things, which are not lawful to be written.
19 And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another.

Such are the true disciples of Jesus Christ. They are filled with the Holy Ghost and they love one another as they love God and themselves. They suffer none to be poor among them, but have all things common among them.

NOTE: It is not the same thing to “have all things common” and to “have all things in common.”

True followers of Jesus Christ have stripped themselves of all worldliness, having no more desire to enrich themselves at the expense of another. They have “all things common” and “deal justly, one with another.” Futhermore, as the title I chose for this entry indicates, they are “peaceable” followers of Christ.

3 Nephi 11:28 And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there have hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there have hitherto been.
29 For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.

Is it more important to be right or to be one? How simple is it to inquire of the Lord what His will is rather than to engage in disputations over one matter?

3 Nephi 27:1 And it came to pass that as the disciples of Jesus were journeying and were preaching the things which they had both heard and seen, and were baptizing in the name of Jesus, it came to pass that the disciples were gathered together and were united in mighty prayer and fasting.
2 And Jesus again showed himself unto them, for they were praying unto the Father in his name; and Jesus came and stood in the midst of them, and said unto them: What will ye that I shall give unto you?
3 And they said unto him: Lord, we will that thou wouldst tell us the name whereby we shall call this church; for there are disputations among the people concerning this matter.
4 And the Lord said unto them: Verily, verily, I say unto you, why is it that the people should murmur and dispute because of this thing?

The people could not mutually agree on what to name their church. The Lord was not only displeased with their disputations, but also of their murmuring, which is to express discontent, engaging in petty grousing. And so Jesus gently corrected them:

5 Have they not read the scriptures, which say ye must take upon you the name of Christ, which is my name? For by this name shall ye be called at the last day;
6 And whoso taketh upon him my name, and endurethto the end, the same shall be saved at the last day.
7 Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.
8 And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel.

If the people had erred in calling the name of their church after a man by mutual agreement, they could just as easily and effortlessly have been corrected by the Lord without having expressed disfavor over their disagreements. A child could have named the church, and that incorrectly, and still have been gently corrected by the Lord without reproving them for their discord.

We then get an account of the progress of the Lord’s people at Bountiful for a period of time:

4 Nephi 1:1 And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about. And as many as did come unto them, and did truly repent of their sins, were baptized in the name of Jesus; and they did also receive the Holy Ghost.
2 And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly one with another.
3 And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.
4 And it came to pass that the thirty and seventh year passed away also, and there still continued to be peace in the land.

And so on in “all” the land:

13 And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus.
14 And it came to pass that the seventy and first year passed away, and also the seventy and second year, yea, and in fine, till the seventy and ninth year had passed away; yea, even an hundred years had passed away, and the disciples of Jesus, whom he had chosen, had all gone to the paradise of God, save it were the three who should tarry; and there were other disciples ordained in their stead; and also many of that generation had passed away.
15 And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people.
16 And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God.
17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God.
18 And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land.

For about seven decades, they were one. They were the “children” of Christ (Matthew 5:9), partakers of the heavenly gift, or in other words, the heirs to the kingdom of God. Such peaceable followers of Christ are they who Mormon addresses in an epistle to his son, Moroni:

Moroni 7:3 Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven.
4 And now my brethren, I judge these things of you because of your peaceable walk with the children of men.

Peaceable followers of Christ are the “children of Christ.” They do not feel the need to contend or dispute or murmur with the “children of men” to prove a point or just to be right, even if they are right. They allow the children of men to learn by their own experiences just as the children of Christ had to learn by their own experiences to become one. The meek who inherit the earth are the quiet. They are gentle and easily imposed upon. It is their acquiescent nature, which makes smoother transitions from a fallen state to an exalted one. They are flexible, pliant, cooperative, willing, obliging, agreeable, persuadable. It is the peacemakers and the peaceable followers of Christ who endure and become Zion. They become one heart before they become one mind. I believe it is this way on purpose.

Moses 7:18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

Until then, the world will continue with competing theologies, religions, creeds, ideologies, organizations, and so on.

The New Covenant

18 Sunday Jun 2017

Posted by in The Doctrine of Christ

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Matthew 26:26  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.

the-last-supper-cup

The Greek origin of the term, “Testament” means covenant (διαθήκη). The New Testament of the Bible is a canon of scripture, which teaches us concerning the covenant God made with Abraham, of which Jesus Christ made new.

JST Galatians 3:19 Wherefore then, the law was added because of transgressions, till the seed should come to whom the promise was made in the law given to Moses, who was ordained by the hand of angels to be a mediator of this first covenant, (the law.)
20 Now this mediator was not a mediator of the new covenant; but there is one mediator of the new covenant, who is Christ, as it is written in the law concerning the promises made to Abraham and his seed. Now Christ is the mediator of life; for this is the promise which God made unto Abraham.

The Book of Mormon, like the Bible, or rather, the New Testament of the Bible, contains the New Covenant. It is not another testament. It is the same “New Covenant” given to the former saints, of which Jesus Christ is the mediator. Therefore, the added title in the current edition of the Book of Mormon, “Another Testament” is a misnomer. It was not part of the original title of the Book of Mormon.

D&C 84:54 And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—
55 Which vanity and unbelief have brought the whole church under condemnation.
56 And this condemnation resteth upon the children of Zion, even all.
57 And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—
58 That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.

How does one “repent” and remember “the new covenant” of life made unto Abraham? We are told plainly in the Book of Mormon by Moroni, who hid up the record:

Ether 4:13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.

Until one parts the veil as Enoch, Moses, the brother of Jared, and others, one is kept from “remembering” or “knowing” the covenant because of unbelief. It is this unbelief, which keeps one:

1. In an awful state of wickedness
2. Hardness of heart
3. blindness of mind

Or in other words, under condemnation.

The Lord commanded Moroni to write them, and so he did:

Ether 4:4 Behold, I have written upon these plates the very things which the brother of Jared saw; and there never were greater things made manifest than those which were made manifest unto the brother of Jared.
5 Wherefore the Lord hath commanded me to write them; and I have written them. And he commanded me that I should seal them up; and he also hath commanded that I should seal up the interpretation thereof; wherefore I have sealed up the interpreters, according to the commandment of the Lord.
6 For the Lord said unto me: They shall not go forth unto the Gentiles until the day that they shall repent of their iniquity, and become clean before the Lord.
7 And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.