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Babylon, The Final Frontier, Part 1

02 Friday Oct 2015

Posted by latterdaylamanite in Heritage

≈ 4 Comments

Tags

Babylon, Hugh Nibley, idolatry, Idols, Zion

I served a mission on the other side of the world and when I returned, I went to the mountains of Ephraim to dwell. I saw Babylon bigger and brighter than ever. And I partook thereof until decades later, having been born of the Spirit and experiencing a mighty change of heart, I saw with new eyes how idolatrous I had been. Back then I thought worshiping idols, at least as depicted in scripture, meant nothing more than adoring or reverencing statues as the ancient Israelites did with the golden calf built by Aaron. But it is so much more than that.

The primary commandment given to Israel was to have no other gods before the Lord. Jehovah acknowledged the existence of other gods, though they were all fictions of imagination. If we love the Lord, truly love Him, there would be no need nor even use to go whoring after anything or anyone else. But the Lord’s covenant people did so and still do so. I like what Gileadi had to say in his essay, Twelve Diatribes of Modern Israel:

The final test in the scriptures of whether a god is true or false is whether he saves his people in the Lord’s day of judgment.

And so it was:

Judges 10: 13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.

Isaiah 37: 18 Of a truth, Lord, the kings of Assyria have laid waste all the nations, and their countries,
19 And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.

Jeremiah 11:11 ¶Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

And so it will be:

D&C 112:24 Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth, saith the Lord.
25 And upon my house shall it begin, and from my house shall it go forth, saith the Lord;
26 First among those among you, saith the Lord, who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord.

Idolatry is the great obstacle. Babylon and her idols are alive and well among the Lord’s covenant people upon the mountains of Ephraim (as well as throughout the world). It is so difficult to not be stained by it all. I cannot help but dirty my hands as I contribute to feeding Mammon, though I weep for Zion. I hate money. I hate that I have to work for money in order to exist in a system, which has too great a hold of us all. The people of Limhi learned the hard way. Today there really are no more places of refuge in the world. Above all else, I am vexed by my own sinful and carnal state. I am truly my own worst enemy.

I recently came home from visiting my parents in Texas and as I drove north along I-15, I looked toward downtown SLC at all the tall buildings and also the construction going on. I remember a time when the temple was easily visible. Now it is shadowed and eclipsed by great and spacious buildings, which recently enticed the world to partake of glamorous materialism.

If those giant posters and billboards advertising to the world to come visit the heart of Salt Lake City are disturbing, even more disturbing are the overpriced brands advertised with very attractive models. But isn’t that how all commercials are? Everyone is smiling, all made up, wearing beautiful clothes in the happy settings of Utopian society.

I’m reminded of Hugh Nibley’s words in “What is Zion? A Distant View” where he says:

Elders of Israel are greedy after the things of this world. If you ask them if they are ready to build up the kingdom of God, their answer is prompt–”Why, to be sure we are, with our whole souls; but we want first to get so much gold, speculate and get rich, and then we can help the church considerably. We will go to California and get gold, go and buy goods and get rich, trade with the emigrants, build a mill, make a farm, get a large herd of cattle, and then we can do a great deal for Israel.

I have heard this many times from friends and relatives, but it is hokum. What they are saying is, “If God will give me a million dollars, I will let him have a generous cut of it.” And so they pray and speculate and expect the Lord to come through for them. He won’t do it: “And again, I command thee that thou shalt not covet thine own property” (D&C 19:26). “Let them repent of all their sins, and of all their covetous desires, before me, saith the Lord; for what is property unto me? saith the Lord” (D&C 117:4). He does not need our property or our help.

Every rhetorician knows that his most effective weapons by far are labels. He can demolish the opposition with simple and devastating labels such as communism, socialism, or atheism, popery, militarism, or Mormonism, or give his clients’ worst crimes a religious glow with noble labels such as integrity, old-fashioned honesty, tough-mindedness, or free competitive enterprise. “You can get away with anything if you just wave the flag,” a business partner of my father once told me. He called that patriotism. But the label game reaches its all-time peak of skill and effrontery in the Madison Avenue master stroke of pasting the lovely label of Zion on all the most typical institutions of Babylon: Zion’s Loans, Zion’s Real Estate, Zion’s Used Cars, Zion’s Jewelry, Zion’s Supermart, Zion’s Auto Wrecking, Zion’s Outdoor Advertising, Zion’s Gunshop, Zion’s Land and Mining, Zion’s Development, Zion’s Securities–all that is quintessentially Babylon now masquerades as Zion.

On The Turning Away…

19 Monday Aug 2013

Posted by latterdaylamanite in Just Marc

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Tags

kingdom of god, On the turning away, poor in heart, rich man, succor, Zion

On the turning away
From the pale and downtrodden
And the words they say
Which we won’t understand
“Don’t accept that what’s happening
Is just a case of others’ suffering
Or you’ll find that you’re joining in
The turning away…”

This song has always resonated with me. I am reminded of an address given by a King hundreds of years before Christ:

16 And also, ye yourselves will succor those that stand in need of your succor; ye will administer of your substance unto him that standeth in need; and ye will not suffer that the beggar putteth up his petition to you in vain, and turn him out to perish.
17 Perhaps thou shalt say: The man has brought upon himself his misery; therefore I will stay my hand, and will not give unto him of my food, nor impart unto him of my substance that he may not suffer, for his punishments are just—
18 But I say unto you, O man, whosoever doeth this the same hath great cause to repent; and except he repenteth of that which he hath done he perisheth forever, and hath no interest in the kingdom of God.

So my question to you, dear reader, do we really bring upon ourselves our poverty? Does a man who seek Zion become poor in heart? What did Christ finally advise a certain rich man who had seemed so sincere in obtaining eternal life?

18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
21 And he said, All these have I kept from my youth up.
22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.
24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

It isn’t enough to keep the laws. The Pharisees kept the laws and prided themselves in their zeal and knowledge of the laws. But their hearts were far from the spirit of the laws, even from He who gave them the laws. The laws don’t save us. Jesus Christ saves us. When we forsake everything to follow Him, even all our riches and worldly possessions, thus leaving us poor; when we have experienced that mighty change of heart, we truly become reborn.

Our hearts become one with Him. This is what prepares us for His kingdom. This is what prepares us for Zion, wherein no rich man exists, for there are no poor among them either. There are only the pure in heart who have all things common and where nobody esteems himself above another. Isaiah and others have prophecied of its coming. Who will abide the day? Until then:

…It’s a sin that somehow
Light is changing to shadow
And casting it’s shroud
Over all we have known
Unaware how the ranks have grown
Driven on by a heart of stone
We could find that we’re all alone
In the dream of the proud

On the wings of the night
As the daytime is stirring
Where the speechless unite
In a silent accord
Using words you will find are strange
And mesmerized as they light the flame
Feel the new wind of change
On the wings of the night

No more turning away
From the weak and the weary
No more turning away
From the coldness inside
Just a world that we all must share
It’s not enough just to stand and stare
Is it only a dream that there’ll be
No more turning away?

 

 

 

All Things Common

07 Wednesday Aug 2013

Posted by latterdaylamanite in Just Marc

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Tags

emergency preparedness, food storage, law of consecration, Zion

In the April 2013 session of General Conference, Boyd K. Packer said, “We find safety and security for ourselves and our children in honoring the covenants we have made and living up to the ordinary acts of obedience required of the followers of Christ.”

Jesus Christ revealed to Joseph Smith in D&C 38 the following:

29 Ye hear of wars in far countries, and you say that there will soon be great wars in far countries, but ye know not the hearts of men in your own land.
30 I tell you these things because of your prayers; wherefore, treasure up wisdom in your bosoms, lest the wickedness of men reveal these things unto you by their wickedness, in a manner which shall speak in your ears with a voice louder than that which shall shake the earth; but if ye are prepared ye shall not fear.

After Christ had visited the Nephites and Lamanites at Bountiful, they had become a Zion people.

3 Nephi 26:19 And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another.

How many of us have more than one year’s worth of food storage and also emergency preparedness items? How many of us have less? How many of us just barely got started? And how many still haven’t worried about it. Now let’s look outside the box.

What if the “big day” hits tonight in the middle of your sleep. Your city has just been hit by a massive earthquake or some other disaster. Or war has struck. You just got a phone call from your Elder’s Quorum or another leader informing you of an emergency meeting in your chapel building as soon as you can get there. Bring EVERYTHING.

You loaded up the truck or your camper, whatever. Your family is set! You show up at church and wait as the rest of your ward/branch members show up over the next few hours, even the next few days, depending on the circumstances of the disaster.

The bishop has organized the ward into groups and everyone is “asked” to bring everything they have forward. What you have been saving up will be shared by everyone according to their needs.

Are you one of those who are giving years of saved goods? Or are you one who brought nothing, but will be sharing what others have shared? Would you feel slighted if you had been obedient for many years and now you’re seeing all your stuff going to those who spent their time and money four wheeling or boating instead? But what if you were the one who left all his toys on the driveway and reality has set in and you realize that you will be eating what your neighbors have been saving over the last decade? Or maybe you truly have been scraping by and doing without worldly things.

Will everyone be glad of heart, having all things common as Zion? Will there be grudges? Accusations? Perhaps some will be glad to share without judgment, being true and faithful to their temple covenant to live the law of consecration. Perhaps it would truly be Zion.

Could you do it with the pure and perfect love of Christ, whatever your circumstances might be, without judgment? Would you? You might find it harder than you ever thought possible. Or maybe it would come naturally. Perhaps only time will tell.

Who can abide Zion?

I Would Not Hear

21 Sunday Jul 2013

Posted by latterdaylamanite in Book of Mormon

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Tags

Amulek, calling, money, riches, Zion

The Lord told Adam that he “shalt” eat by the sweat of his brow all his days (KJV). Since then, there have been many who, rather than rely on the Lord for their bounty (the Lord multiplies crops, orchards, gardens, fruits, vegetables and grains, rebuking the devourer for the sake of the righteous), they rely on the arm of their own flesh; on their own industry. The more I ponder Amulek, the more I see just how much I was like Amulek. He was industrious and a man of means and of money and of reputation. He was the CEO of his own company.

2 I am Amulek; I am the son of Giddonah, who was the son of Ishmael, who was a descendant of Aminadi; and it was that same Aminadi who interpreted the writing which was upon the wall of the temple, which was written by the finger of God.

3 And Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendant of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren.

4 And behold, I am also a man of no small reputation among all those who know me; yea, and behold, I have many kindreds and friends, and I have also acquired much riches by the hand of my industry.

5 Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had known much of these things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power; yea, even in the preservation of the lives of this people.

6 Nevertheless, I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know; therefore I went on rebelling against God, in the wickedness of my heart, even until the fourth day of this seventh month, which is in the tenth year of the reign of the judges.

I’ve been a business owner since I was a teenager. When you are a business owner, you rely on yourself and your cunning and intellect and and planning and organizing. You rely on people for your business as they are your potential customers and clients. You influence their agency. Where is the Lord in all this? It cannot be right to ask God to bless people so that they will buy from you, patronize your business and make you rich and prosperous. And I used to pray such things as a business owner for many years.

I don’t know how many times I did not fulfill callings such as home teaching, because I was too busy managing, organizing, making contacts, etc. I shudder to think how I will look back on my life and seeing how often I passed someone in need of my substance or succor. How often did I not come to someone in need because I was too busy getting gain (as described in the Book of Mormon)?

My life is in a much different place now. I have simplified my life considerably and am trying to simplify it further–in fact as far as I can. The more I cast off the world, the less I need money to subsist or even to be entertained. You can buy anything in this world with money. But you can also get by well enough without it, or at least, in a modern world without much at all. If you have no debt, you don’t need money. It is irrelevant. And then you can focus so much more time on helping and serving others. My heart is in a much better place today. Truly a rich man is not fit for Zion. He ignores its call. Those who labor in Zion labor for Zion.

God’s hand in all things

14 Monday Jan 2013

Posted by latterdaylamanite in Gospel Doctrine

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Tags

Aaronic Priesthood, calling and election, God's hand, Israelites, latter-day saints, Melchizedek Priesthood, Moses, New Jerusalem, principles and ordinances of the gospel, Second Comforter, Second Coming, Zion

I was asked to talk today on “How I can learn to see Heavenly Father’s hand in all things.” The key word in that question is see. But in order to see, we must first have our eyes open and if our eyes are open, we need to ask ourselves what it is that we are focused on. In 3 Nephi 13:19-24, we read:

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal;
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye; if, therefore, thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.

Jesus Christ is telling us to make a choice. We either focus on heavenly things or we focus on worldly things. There is only Zion and Babylon. There are only two churches, as Nephi explained many years before–the church of the Lamb of God and the church of the devil. There must be an opposition in all things and we can only choose one or the other.

When we were baptized and confirmed members of the church, we were commanded to “receive the Holy Ghost.” Only when we have obeyed and truly received this great gift can we know that we have truly been reborn. And one of the changes that is wrought in us by this literal baptism of fire is a powerful willingness to submit or to obey. It is this obedience out of love and faith that will lead us back to the Lord’s presence.

The question then begs to be asked, “have I been born again?” There are two great witnesses, which may be called to answer. The first is evidence in the fabric of your soul. If your life is filled with charity; if you have no more desire to sin; if your soul yearns for prayer and love of the Lord; if you have no more desire to accumulate wealth, power, position, worldly acclaim or honor; if all your hobbies, pastimes and possessions become nothing more than a child’s play things to be put away and forgotten; if these things are true without exception, then you have been reborn.

The second witness is the very source of truth, which is the constant companionship of the Holy Ghost. I remember when I experienced that mighty change of heart in my life. The Spirit poured into me like fire that lasted many days. I knew that I had been reborn. I had received the Holy Ghost, which has been my constant companion ever since. In D&C 88: 63 and 67 we read:

63 Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.
67 And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.

In ancient Egypt, after Joseph (who was sold into slavery and then freed to protect Egypt from famine) had brought his family to settle in Goshen, his family began to grow into a great nation. These Israelites had found themselves in bondage to Egypt. After their cries to the Lord, He did remember His covenant to bring them out of Egypt and lead them to a land of promise. It was His intention to bring them into His presence and not simply to free them from oppression just so that they could continue in their worldly ways. But to do this, they need to be washed and anointed and receive other ordinances. So Moses was commanded to build a tabernacle. In D&C 84:18-25 we read:

18 And the Lord confirmed a priesthood also upon Aaron and his seed, throughout all their generations, which priesthood also continueth and abideth forever with the priesthood which is after the holiest order of God.
19 And this greater priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God.
20 Therefore, in the ordinances thereof, the power of godliness is manifest.
21 And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh;
22 For without this no man can see the face of God, even the Father, and live.
23 Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God;
24 But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.
25 Therefore, he took Moses out of their midst, and the Holy Priesthood also.

For all intents and purposes, the Israelites had a temple in their midst. Zion was in their grasp. And they rejected it. They enjoyed their freedom and their worldly ways too much. You could take the Israelites out of Egypt, but you couldn’t take Egypt out of the Israelites. And among their acts of idolatry, they built a golden calf to worship as proof.

Just as the Egyptians feared being outnumbered by the growing nation of Israel after Joseph’s death, so too did the early Americans of eastern cities fear being outnumbered by the growing membership of the early latter-day saints after Joseph Smith had restored Christ’s church. It was the Lord’s intention to bring them into His presence with the restoration of both priesthoods and the bringing forth of temple work and the establishment of New Jerusalem. However, because of divisions, contentions and their ultimate failure to follow Joseph Smith west to the Rocky Mountains and instead, convincing him to surrender after much persecution, Joseph was taken from them.

Despite ongoing persecution under Brigham Young’s leadership, the saints managed to build the Kirtland temple where ordinances could be performed. But like the ancient Israelites, the saints had failed to build up Zion. The greater (Melchizedek) priesthood was not taken, however, and Brigham Young led the saints west to the Rocky Mountains where they could try again.

Dispensations earlier, a young man named Enoch preached and prophecied to a very wicked generation. As a result of his great faith and great works, a city was built where they lived the law of consecration and where no poor lived among them. Enoch and his people walked with God and God dwelt among them. They had successfully built Zion. Because of their righteousness, they became a translated city. This is what the Lord was offering Moses and the people of Israel. This is what the Lord was offering Joseph Smith and the early latter-day saints. This is what has been offered to all the children of God in each dispensation since the days of Adam. And this is what God has been offering to us ever since.

Brothers and sisters, we have been under condemnation since the days of Joseph Smith for taking lightly our duty to obtain the fullness of the gospel, which is the fullness of the priesthood, which is the fullness of the Father. It is this fullness that parts the veil and brings us into Christ’s presence as the city of Enoch was brought into Christ’s presence. Remember that the lesser priesthood, which is the Aaronic Priesthood, is what endured with the ancient Israelites after Moses was taken from them. This priesthood contains only the preparatory gospel, which is faith, repentance and baptism.

But the greater priesthood contains much more. With the Melchizedek Priesthood, we can receive the everlasting gospel, which contains the ordinance of the baptism of fire, which is the gift of the Holy Ghost. But there are more. If Joseph Smith had published ten principles and ordinances of the gospel it might look something like this, although there are more:

Faith
Repentance
Baptism (of water)
Baptism (of fire) or gift of the Holy Ghost
Washing and anointing
Endowments
Calling and election
Second Comforter
Translation
Resurrection

In Brigham Young’s journal of discourses, we read that when God dwelt with the people of Enoch, He taught them the great doctrines and principles of translation, for that is a doctrine the same as the doctrine of the resurrection of the dead, which is among the first principles of the plan of salvation.  And we may also say that the doctrine of  translation, which is intimately connected with that of the resurrection, is also one of the first principles of the doctrines of Christ. In Moses 1:39 we read:

39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.

Brothers and sisters, it is our privilege and our duty to continue on our journey beyond the first four principles and ordinances of the gospel; to purify ourselves continually; to seek our calling and election; to seek further light and knowledge always and to be led by the Spirit and to seek the face of the Lord. This is the purpose of temple ordinances that through our obedience to covenants made and through our worthiness, we can converse with Jesus Christ through the veil and find ourselves in His embrace.

We have been promised that if we ask, we will receive. If we seek, we shall find. And if we knock, it shall be opened. We must learn to take the Spirit for our guide when we are reborn, keeping our eye single to God’s glory, to begin to see His hand in all things. In D&C 84:54-58 we read:

54 And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—
55 Which vanity and unbelief have brought the whole church under condemnation.
56 And this condemnation resteth upon the children of Zion, even all.
57 And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written
58 That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.

Can we remove this condemnation from us? Nephi takes great length to teach us plainly in his two books that we can. He emphasizes his entire message in a few short verses. In 2 Nephi 32:5-7 we read:

5 For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.
6 Behold, this is the doctrine of Christ, and there will be no more doctrine given until after he shall manifest himself unto you in the flesh. And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do.
7 And now I, Nephi, cannot say more; the Spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.

Joseph Smith said in a sermon to the saints, “then I would exhort you to go on and continue to call upon God until you make your calling and election sure for yourselves, by obtaining the more sure word of prophecy, and wait patiently for the promise until you receive it.” Many other prophets besides Joseph preached this doctrine. They continually tried to get the saints to develop a Zion stature. To my knowledge, the last prophet to publicly teach this was Marion G. Romney in the April 1977 session of general conference. He gave a beautiful talk. To summarize, he said:

“…When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John…I should think that all faithful Latter-day Saints “would want that more sure word of prophecy, that they were sealed in the heavens and had the promise of eternal life in the kingdom of God…”

Since 1977, I have not heard another prophet or apostle with the possible exception of Bruce R. McConkie expound on such doctrine in public. Perhaps it is because as a membership that spans the globe, we simply are not seeking these things. Sure, we attend church most Sundays; maybe we do our home teaching assignments; maybe we read our scriptures once in a while; maybe we attend the temple if we can clear our schedules. But this is not enough. This does not make our eye single to His glory. This does not develop within us a Zion stature. We are commanded to serve with all our heart, might, mind and strength. We have made covenants in the temple, especially to live the law of consecration.

The ancient Israelites failed to build Zion as did the early latter-day saints of our dispensation. Only Enoch’s people succeeded in building Zion and thus they escaped the great cleansing that was the flood. Have we bid Babylon farewell and have we begun to build Zion in our hearts and in our homes? Brothers and sisters, another great cleansing is coming and the Lord has declared that upon His house will it begin and from His house will it go forth. He called it a day wrath; a day of burning; a day of desolation, of weeping, of mourning and of lamentation.

The second coming of Jesus Christ when He comes in glory with the powers of heaven will not happen until Zion exists on the Earth. Zion will not exist on the Earth until New Jerusalem is built and New Jerusalem will not be built until there are saints who have fully developed an eye single to God’s glory and to His work. We can see His hand in all things as long as we open our eyes and purify ourselves and as Nephi exhorted us: to seek knowledge! In D&C 59:21 we read:

21 And in nothing doth man offend God, or against none is his wrath kindled, save those who confess not his hand in all things, and obey not his commandments.

I testify that the Lord’s hand is in all things even today. I testify that miracles, even great miracles have not ceased, and that angels minister to us today, and that Jesus Christ does visit men today, and that He does open when we knock. In closing, I leave you with the words of the prophet, Mormon, which he wrote in an epistle to his son Moroni, which we read in Moroni 7:

27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men?
29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.
30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness.
36 Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved?
37 Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain…
48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure.

Amen.

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