An Overflowing Scourge

15 Saturday Sep 2012

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Jerusalem fell. The Jaredite nation fell. The Nephite nation fell. Each nation was warned about pride, idolatry, idleness and more time and time again since the day Moses led Jacob out of Egypt. He took Israel out of Egypt, but he couldn’t take Egypt out of Israel. Soon after they crossed the Red Sea and Moses left them for a moment, his people began the building of a graven image to worship–a golden calf.

With the blessing of each nation came prosperity. With that prosperity came pride and thereafter their fall. After the Nephite nation fell, the Lamanite nation dwindled in unbelief, bringing us to our day in the gentile nation–America. The last prophet of the Book of Mormon warned us that we will follow in their footsteps and suffer the same fate as they suffered. He revealed to us in great detail how their government had been corrupted and how their entire civilization had been destroyed from within so that we could avoid the same pitfalls.

Ether 8
23 Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain—and the work, yea, even the work of destruction come upon you, yea, even the sword of the justice of the Eternal God shall fall upon you, to your overthrow and destruction if ye shall suffer these things to be.
24 Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you; or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who built it up.

Moroni also writes:

35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.
36 And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts.

Clearly none of us are exempt, especially not those in the Lord’s own house:

D&C 112
23 Verily, verily, I say unto you, darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face.
24 Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth, saith the Lord.
25 And upon my house shall it begin, and from my house shall it go forth, saith the Lord;

By the time Samuel the Lamanite, a stranger, even a foreigner, had come to warn the “sleeping” Nephites, the likes of Amalickiah, Kishkumen and Gadianton had quietly usurped power at every level of government. Where is our modern day Samuel the Lamanite to warn us? Or have we already been warned time and time again, but we are too caught up in worldly things, like the ancient Israelites were of their world? Are we too busy worshiping our own golden calves to notice that modern day Kishkumens and Gadiantons have take control of every level of our own government for the sole purpose of getting gain?

By now only few have awakened enough to see the pattern of history repeating itself. The Nephites undoing was their own pride and rejection of their Savior and heavenly protector. It is ironic that the Lord gives us exactly what we want. When people decide they don’t need God in their lives anymore, they follow their own wisdom and understanding. This is their greatest folly. So as a nation we are left to our own devices, straying further and further from Him. And when those in the Lord’s own house take lightly the very road map that tells us where all the roadblocks and dead ends are, they receive the greater condemnation for it.

We live in a generation of depravity, social disintegration and worse. It has gotten to the point where our own children don’t have much of a chance OR a choice in life as abortions range in the countless millions. This has become our culture. How much longer before that day of wrath and of burning are upon us? A child could see the writing on the wall. America will be cleansed as will the world.

Have we missed our modern day Samuel the Lamanite? Our Jeremiah? Our Abinadi? Or have they been with us all along? Joseph Smith and John Taylor are two examples:

D&C 45
26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall failthem, and they shall say that Christ delayeth his coming until the end of the earth.
27 And the love of men shall wax cold, and iniquity shall abound.
31 And there shall be men standing in that generation, that shall not pass until they shall see an overflowing scourge; for a desolating sickness shall cover the land.

John Taylor, the third LDS president and prophet, received the following vision concerning the “overflowing scourge,” which becomes a “desolating sickness”:

The first thing that I recognized was that I was in the tabernacle of Ogden, Utah…I arose to speak and said that I did­n’t know that I had anything es­pecially to say, ex­cept to bear my tes­timony of the Latter-day work, when all at once it seemed as if I was lifted out of myself and I said, “Yes, I have something to say and that is this: Some of my brethren have been ask­ing, “What is be­coming of us? What is the wind blowing?” I will answer you right here what is coming very shortly.”

I was then in a dream, im­mediately in the city of Salt Lake, and wandering around in the streets and in all parts of the city, and on the doors of the houses I found badges of mourn­ing and I could not find a house but was in mourning…

It seemed strange to me that I saw no person in the streets in all my wan­dering around the coun­try. I seemed to be in their houses with the sick, but saw no funeral proces­sion, nor anything of the kind, but the city looking still and as though the people were praying. And it seemed that they had controlled the dis­ease, but what the dis­ease was I did not learn; it was not made known to me. I then looked over the country, north, east, south, and west, and the same mourning was in every land and in every place…

The next thing I knew I was just this side of Omaha. It seemed though I was above the earth, and look­ing down upon it. As I passed along upon my way east I saw the road full of people, mostly women, with just what they could carry in bundles on their backs, trav­eling to the moun­tains on foot. I won­dered how they would get through with such a small pack on their backs…

I continued east by the way of Omaha and Council Bluffs, which were full of disease. There were women every­where. The state of Illinois and Mis­souri were in a tumult, men killing one an­other, women joining the fight­ing, fam­ily against family in the most horrid manner…I was in Wash­ington and I found desola­tion there. The White House was empty and the Halls of Congress the same, and everything in ru­ins. The people seemed to have left the city and left it to take care of itself.

I was in Baltimore. In the square where the Monument of 1812 stands in front of the Char­les Hotel. I saw dead piled up so as to fill the street square. I saw mothers cutting the throats of their own children for their blood. I saw them suck it from their throats to quench their own thirst and then lie down and die. The water of Che­sapeake Bay was stagnant, and the stench arising from it on ac­count of their throw­ing their bod­ies into it so terrible, that the very smell carried death with it. I saw no man ex­cept they were dead or dying in the streets and very few women. Those I saw were crazy and in an ugly condi­tion. Everywhere I went I beheld the same sights all over the city; it was terrible be­yond description to look upon.

I thought this must be the end; but no, I was seemingly in an instant in the city of Philadel­phia. There eve­rything was still. No living soul was there to greet me. It seemed the whole city was with­out any inhabi­tants. In the south of Chestnut Street and in fact everywhere I went, the putrefaction of the dead caused such a stench that it was impos­sible for any living thing to breathe, nor did I see any living thing in the city.

Next I found myself in Broadway, in the city of New York, and there it seemed the people had done the best they could to overcome the disease, but in wandering down Broad­way I saw the bodies of beautiful women lying, some dead and oth­ers in a dy­ing condition, on the sidewalks. I saw men come out of cellars and ravish the per­sons of some that were yet alive and then kill them and rob their bodies of all the valu­ables they had upon them. Then before they could get back to the cellar they would roll over a time or two and die in ag­ony. In some of the back streets I saw them kill some of their own offspring and eat their raw flesh, and in a few minutes die them­selves. Every­where I went I saw the same scene of horror and de­struction and death and rap­ine.

No car­riages, buggies, or cars were running; but death and de­struc­tion were every­where. Then I saw fire start and just at that moment a mighty East wind sprang up and car­ried the flames over the city and it burned until there was not a sin­gle building left standing there, even down to the waters edge. Wharves and shipping all seemed to burn and follow in common destruction where the “great city” was a short time ago. The stench from the bodies that were burn­ing was so great that it was carried a long dis­tance cross the Hudson Bay and carried death and destruction wherever it pene­trated. I cannot paint in words the horror that seemed to compass me about; it was beyond description of man.

I sup­posed this was the end; but it was not. I was given to understand the same horror was being en­acted all over the coun­try, east, west, north, and south. Few were left alive, still there were some. Immediately after I seemed to be standing on the left bank of the Mis­souri River, opposite e the City of In­de­pendence, but there was no city. I saw the whole state of Missouri and Illi­nois and all of Iowa, a complete desert with no living being there…

This overflowing scourge begins among the Latter-day Saints who “profess” to know the Lord, yet blaspheme. These are the they who partake of the sacrament unworthily, attend the temple unworthily, etc. thus profaning what is holy. It will then spread throughout the nation from coast to coast. I find it interesting that an East wind brings a terrible fire after this scourge leaves the land barren. In ancient times, the East wind brought plagues such as locusts and also famines. I suspect that the great fire in this vision results from the East wind bringing nuclear destruction. We will reap the chaff in the whirlwind what we have sown, as Abinadi prophecied would happen to King Noah. This brings to mind some of Isaiah’s writings, although directed at Jerusalem, that when read in the context of John Taylor’s vision, makes perfect sense:

Isaiah 3
16 Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
18 In that day the Lord will take away the bravery of theirtinkling ornaments about their feet, and their cauls, and theirround tires like the moon,
19 The chains, and the bracelets, and the mufflers,
20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21 The rings, and nose jewels,
22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23 The glasses, and the fine linen, and the hoods, and the vails.
24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth;and burning instead of beauty.
25 Thy men shall fall by the sword, and thy mighty in the war.
26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

There was a time when the United States was a beacon of light to the world. Perhaps to many it still is. I know many still believe in its founding principles, myself included, and fight to return to those principles of liberty, free agency, etc. Today, however, it is clear that, little by little, we have been taken over by Amalickiahs, Kishkumens and Gadiantons who tear down our title of liberty, replacing them with false flag operations. And because of our apathy, slothfulness, and preference to be distracted and entertained by modern day golden calves, far too few have “awakened to our awful situation,” which has gotten above us.

The only answer is to return our sights to a loving Father in Heaven whose arm is bare and outstretched all the day long and who can protect us from enemies, both foreign and domestic, when we seek His counsel rather than rely on our own limited judgment. It is tragic, however, that we will inevitably follow right behind the Nephites and the Jaredites and the ancient Israelites and repeat history. But the light at the end of the tunnel is the literal gathering of all the tribes of Israel, the building up of New Jerusalem by the “remnants” (of Joseph) and the final events that lead to the second coming of our Savior, Jesus Christ. And the government shall be upon His shoulders. And His name shall be called Wonderful, Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.

No Samites

10 Monday Sep 2012

Posted by in Book of Mormon

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After Nephi fled from his brethren with those who would follow him from the land of their first inheritance, they settled down in a place they chose to call Nephi. Two things have always stood out in my mind. The fact that Nephi had sisters and the fact that we never hear from Sam. Whether Nephi’s sisters were older and married to Ishmael’s sons, thus making this family the clear choice to bring them out of Jerusalem, or Lehi had at least two more daughters in the wilderness–or perhaps both are the case! It could well be that Nephi had older sisters married into Ishmael’s family and Lehi had at least one more daughter in the wilderness, and thus Nephi had sisters, as in plural.

Anyway, there have been commentaries on this matter for at least twenty years. One more thing that I want to mention is that I have noticed all my life how “silent” Sam is. I can’t help but feel that Sam wasn’t completely normal. He was obviously not deaf, blind or lame. He was strong and thus able to make the journey out of Jerusalem and back twice, once for the plates and once more for Ishmael’s family. Sam was intelligent and able to understand Nephi and believe all his words. His brothers had no problem smiting Nephi and Sam in the cavity of a rock after having fled Laban’s home, although the angel only acknowledged Nephi, at least according to Nephi’s account.

But we never once read about Sam commenting on anything. Sam was able to marry and have children. I, personally, can’t help but feel that Sam might have been unable to speak, as in, he might have been at the very least, mute. This is just speculation, of course but it begs the following questions: If Sam was as faithful as Nephi, then why was Sam not given the opportunity to lead or be a leader? Was he not mighty like Nephi? Why not? The only clue we have, which really isn’t much of a clue, but it does shed light on the fact that Sam was the “least of these.”

2 Nephi 4
10 And it came to pass that when my father had made an end of speaking unto them, behold, he spake unto the sons of Ishmael, yea, and even all his household.
11 And after he had made an end of speaking unto them, he spake unto Sam, saying: Blessed art thou, and thy seed; for thou shalt inherit the land like unto thy brother Nephi. And thy seed shall be numbered with his seed; and thou shalt be even like unto thy brother, and thy seed like unto his seed; and thou shalt be blessed in all thy days.

After Lehi blesses EVERYONE, even his grandchildren, he finally speaks to Sam. Rather than bless Sam according to his rank in the family, Lehi saves him for last. Lehi tells him that he is “like unto [his] brother.” Sam’s posterity becomes Nephi’s posterity. It’s just that simple. And the Book of Mormon history proved it. Nobody ever claimed to be a Samite. Many people, even wicked people claimed to be Zoramites, after Zoram who was pressed out of Jerusalem. So people hundreds and hundreds of years after Lehi, were well aware of their genealogy, but not a single Samite. Ever.

Jacob 1
12 And it came to pass that Nephi died.
13 Now the people which were not Lamanites were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.

This brings me back to my first scripture. Jacob said that “the people which were not Lamanites were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.” These were the people who went with Nephi. This means that there were indeed one or some children of Laman, maybe even Laman’s wife, as well as one or some children of Lemuel and possibly Lemuel’s wife, and some of Ishmael’s household who abandoned Laman and Lemuel in the land of their first inheritance to settle what they would call the city of Nephi. This may well have included some if not ALL of Nephi’s sisters, any of whom could have been married to Ishmael’s son. This was a very telling verse.

Times of the Gentiles

09 Sunday Sep 2012

Posted by in Gospel Doctrine

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I think this is one of the most significant entries I will have written. I have struggled for hours to begin to type and piece together what has taken months, if not years to learn, and condense it into a clear and concise article. It is a wonder that Isaiah is able to put so much information into so few words and without a solid background and understanding of the Lord’s work in His vineyard as a whole, which spans dispensations and all the players involved, it is nearly impossible without the spirit of revelation to begin to comprehend his prophecies.

In Isaiah 5 we read the following verses:

26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
28 Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Here, Isaiah is prophecying in five verses many significant events that will occur in a span of over a century. In verse twenty-six, the Lord will establish Zion, which will be the ensign unto all nations by means of the restoration of His church and the fullness of the gospel. In the next two verses we read about the rate at which the restored gospel will be carried as the gathering of lost tribes of Israel commences. There is a lot of imagery here that emphasizes a great sense of urgency.

During Isaiah’s time, people traveled by horse, chariot, camel, donkey, on foot, etc. Today, we have cars, airplanes, cell phones, internet, etc. In other words, our hoofs are like flint. Blinding light speed! Wheels like whirlwind. I’m not sure how fast they traveled back then on chariots, but today, cars and trucks speed along highways and airplanes achieve a substantial speed before they take off into the air. We are living in a time of advanced technology.

The last two verses now refers to the role of the remnant of Israel, which was scattered by the Gentiles in the new world. In the Book of Mormon, we have four great commentaries on Isaiah, each by Nephi, Jacob, Abinadi and the Savior Himself. In His visit to the New World, Jesus Christ admonishes the people to search the words of Isaiah and he expounds to them a portion concerning their role:

3 Nephi 20
11 Ye remember that I spake unto you, and said that when the words of Isaiah should be fulfilled—behold they are written, ye have them before you, therefore search them—
12 And verily, verily, I say unto you, that when they shall be fulfilled then is the fulfilling of the covenant which the Father hath made unto his people, O house of Israel.
13 And then shall the remnants, which shall be scattered abroad upon the face of the earth, be gathered in from the east and from the west, and from the south and from the north; and they shall be brought to the knowledge of the Lord their God, who hath redeemed them.
14 And the Father hath commanded me that I should give unto you this land, for your inheritance.
15 And I say unto you, that if the Gentiles do not repent after the blessing which they shall receive, after they have scattered my people—
16 Then shall ye, who are a remnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver.
17 Thy hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

Just as the Lamanites became a scourge to the Nephites to “stir them up in ways of remembrance,” so will the Lamanites become a scourge to the Gentiles in the last days. Notice in verse sixteen that they shall be as lions not only among the flocks of sheep, but also the beasts of the forest. None shall be immune. Those who fight against Zion because of their wickedness and also those in Zion who are asleep. As Nephi put it, they will not “search knowledge” and will remain in ignorance, thinking all is well in Zion. These are the foolish virgins of whom Christ spoke during His mortal ministry.

D&C 87 is a short chapter, but in it, the Lord reveals that wars and rumors of wars will abound beginning with the civil war and continue because the Gentiles will not repent:

5 And it shall come to pass also that the remnants who are left of the land will marshal themselves, and shall become exceedingly angry, and shall vex the Gentiles with a sore vexation.

We see such a vexing today with weak immigration policies. During this time, people will begin to lose faith and hope. Wars will continue and people will continue to grow in apathy and sin:

In D&C 45 we read:

24 And this I have told you concerning Jerusalem; and when that day shall come, shall a remnant be scattered among all nations;
25 But they shall be gathered again; but they shall remain until the times of the Gentiles be fulfilled.
26 And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth.
27 And the love of men shall wax cold, and iniquity shall abound.
28 And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel;
29 But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.
30 And in that generation shall the times of the Gentiles be fulfilled.

In the above quoted scriptures we read about there being a darkness in the land and light in heaven being darkened. And this is probably the saddest part and why Nephi mourned when he wrote to us, telling us that we will not “search knowledge.”

What is this darkness then? There is only one answer–revelation, more specifically–personal revelation. And Jesus Christ tells us why in D&C 84:

53 And by this you may know the righteous from the wicked, and that the whole world groaneth under sin and darkness even now.
54 And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—
55 Which vanity and unbelief have brought the whole church under condemnation.
56 And this condemnation resteth upon the children of Zion, even all.
57 And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written-
58 That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.

When the Book of Mormon prophets address us, they are addressing the gentiles, both in Babylon and in Zion (aside from the Jew and the remnants of Israel). It was the gentiles who restored the gospel of Jesus Christ and it was the gentiles who were given this privilege, “for thus it behooveth the Father that it should come forth from the Gentiles, that he may show forth his power unto the Gentiles, for this cause that the Gentiles, if they will not harden their hearts, that they may repent and come unto me and be baptized in my name and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel.”–3 Nephi 21:6

The Church of Jesus Christ of Latter-day Saints is still under this condemnation today. And because the gentiles do not repent and because the saints have treated lightly their heavenly gift, the Lord has promised to send a cleansing scourge throughout America and it will begin among the weak saints. He gave this revelation in Kirtland, Ohio in 1833:

D&C 97:
22 For behold, and lo, vengeance cometh speedily upon the ungodly as the whirlwind; and who shall escape it?
23 The Lord’s scourge shall pass over by night and by day, and the report thereof shall vex all people; yea, it shall not be stayed until the Lord come.
24 For the indignation of the Lord is kindled against their abominations and all their wicked works.
25 Nevertheless, Zion shall escape if she observe to do all things whatsoever I have commanded her.
26 But if she observe not to do whatsoever I have commanded her, I will visit her according to all her works, with sore affliction, with pestilence, with plague, with sword, with vengeance, with devouring fire.

And in 1837, the Lord emphasized His revelation again:

D&C 112:

23 Verily, verily, I say unto you, darkness covereth the earth, and gross darkness the minds of the people, and all flesh has become corrupt before my face.
24 Behold, vengeance cometh speedily upon the inhabitants of the earth, a day of wrath, a day of burning, a day of desolation, of weeping, of mourning, and of lamentation; and as a whirlwind it shall come upon all the face of the earth, saith the Lord.
25 And upon my house shall it begin, and from my house shall it go forth, saith the Lord;
26 First among those among you, saith the Lord, who have professed to know my name and have not known me, and have blasphemed against me in the midst of my house, saith the Lord.

Has this already begun? Perhaps it has and we have been given a sign. In 1999, the heart of Salt Lake City, Utah was unprecedentedly hit with a tornado, which swept through a very concentrated area, destroying buildings and causing extensive damage, of which Temple Square and the Assembly Hall was not immune.

The University of Utah’s meteorology department caught dramatic video of the tornado that hit downtown Salt Lake City on August 11, 1999 and can be viewed here and from a news channel here, both on Youtube.

The times of the Gentiles is very nearly fulfilled. In conclusion, I will quote the prophet Orson Pratt, who Brigham Young called the “prophet to the  prophets” for his uncanny ability to get it right:

But the Latter−day Saints are not in darkness; they are the children of light, although many of us will actually be asleep. We shall have to wake up and trim up our lamps, or we shall not be prepared to enter in; for we shall all slumber and sleep in that day, and some will have gone to sleep from which they will not awake until
they awake up in darkness without any oil in their lamps. But, as a general thing, the Saints will understand the signs of the times, if they do lie down and get to sleep. Others have their eyes closed upon the prophecies of the ancient Prophets; and not only that, but they are void of the spirit of prophecy themselves.

When a man has this, though he may appeal to ancient Prophets to get understanding on some subjects he does not clearly understand, yet, as he has the spirit of prophecy in himself, he will not be in darkness; he will have a knowledge of the signs of the times; he will have a knowledge of the house of Israel, and of Zion, of the ten
tribes and of many things and purposes and events that are to take place on the earth; and he will see coming events, and can say such an event will take place, and after that another, and then another…and he will have his eye fixed on the signs of the times, and that day will not overtake him unawares…


Genealogy

07 Friday Sep 2012

Posted by in Heritage

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1 Nephi 15:16 And thus my father, Lehi, did discover the genealogy of his fathers. And Laban also was a descendant of Joseph, wherefore he and his fathers had kept the records.

I have begun taking a serious interest in my lineage and will be taking over where my mother left off. She has done a considerable amount of work in tracing our lineage back a number of generations. One thing that I do know is that I was “born to a goodly lineage, even that of Ephraim, the son of Joseph who was sold into Egypt.” What’s more fascinating is that my father stems from Manasseh and my mother, from Ephraim, both sons of Joseph. My family is split with three siblings stemming from Manasseh and myself from Ephraim. My father was born and raised in San Antonio, Texas and my mother in Ciudad Juarez in the state of Chihuahua, Mexico. I was born and raised in El Paso, Texas.

Alma 10:3 And Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendant of Manasseh, who was the son of Joseph who was sold into Egypt by the hands of his brethren.

I look forward to connecting all those who came before me and the stories that they have to tell. It has been a challenge for my family to dig up records from Mexico. I only hope that I can make some leaps from the great steps that they have taken.


Remnant

04 Tuesday Sep 2012

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Who exactly are the Lamanites? In the very beginning, Nephi simply referred to those who sought to destroy him as “his brethren.” Nephi’s oldest brother was Laman and it was Laman who should have inherited the role of leader but because Laman was apathetic, slothful and hard hearted, the role was passed to Nephi by the Lord. Thereafter, anyone who dissented, or who joined with any dissenters who fought against the Lord were called Lamanites after the original dissenter, whether they descended from Ishmael, Lemuel, Zoram, etc.

D&C 10:45 Behold, there are many things engraven upon the plates of Nephi which do throw greater views upon my gospel; therefore, it is wisdom in me that you should translate this first part of the engravings of Nephi, and send forth in this work.
46. And, behold, all the remainder of this work does contain all those parts of my gospel which my holy prophets, yea, and also my disciples, desired in their prayers should come forth unto this people.
47. And I said unto them, that it should be granted unto them according to their faith in their prayers;
48. Yea, and this was their faith—that my gospel, which I gave unto them that they might preach in their days, might come unto their brethren the Lamanites, and also all that had become Lamanites because of their dissensions.

Here the Lord declares that all had become Lamanites who dissented from His gospel. Eventually, however, they had all, including the Nephites, become dissenters. But my focus is solely on those who descended from Joseph, namely, Lehi’s descendants.

It is obvious that Lehi had made a serious study of the brass plates, which not only contained his genealogy, but also the law and the prophets and was as current as the time they had left Jerusalem. These plates contained prophets that our own canon in the Bible is lacking. Two prophets, whose writings have been omitted from the Old Testament as we have it, but still quoted were Enoch (quoted in the New Testament) and Zenos (quoted in the Book of Mormon). Lehi understood well Zenos’ allegory of the tame and wild olive trees, all representative of the scattering and gathering of Israel.

One of his youngest sons, Jacob, was so impressed by it that he quoted much, if not the entire allegory, recording it in his own book. Lehi and his family were keenly aware of the implications of this allegory concerning their posterity and it was their most fervent desire that their descendants, being a remnant of Joseph, be forever preserved.

If you are familiar with this allegory found in Jacob 5, I am only going to touch on a very tiny portion. I would love to expound on the entire allegory in this chapter, but another time. In D&C, verse 46 above, the Lord declares that it is because of the faith and the prayers of His prophets and disciples that their posterity were preserved, despite the fact that they were ripe for destruction.

Jacob’s own son, Enos, because of his great faith and fervent supplication, was granted this great favor:

Enos 1:11 And after I, Enos, had heard these words, my faith began to beunshaken in the Lord; and I prayed unto him with many long strugglings for my brethren, the Lamanites.
12 And it came to pass that after I had prayed and labored with all diligence, the Lord said unto me: I will grant unto thee according to thy desires, because of thy faith.
13 And now behold, this was the desire which I desired of him—that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation—
14 For at the present our strugglings were vain in restoring them to the true faith. And they swore in their wrath that, if it were possible, they would destroy our records and us, and also all the traditions of our fathers.
15 Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.
16 And I had faith, and I did cry unto God that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites in his own due time.
17 And I, Enos, knew it would be according to the covenant which he had made; wherefore my soul did rest.

There is an unwritten pattern in the Book of Mormon that is discernible to those who know what to look for and this pattern is also found in the Old and the New Testament as well as the Doctrine & Covenants. This pattern is the method that the Lord uses to commune with those who have, through their faith and diligence in obedience, made their calling and election sure and received the Lord as their Second Comforter as the Savior promised his apostles in the New Testament. And thus they become special witnesses and prophets who declare repentance to their people and make the path of the Lord straight among their people.

Enos was one such man who had found favor with the Lord because of his unwavering faith. And the Lord answered him, saying:

18 And the Lord said unto me: Thy fathers have also required of me this thing; and it shall be done unto them according to their faith; for their faith was like unto thine.
19 And now it came to pass that I, Enos, went about among the people of Nephi, prophesying of things to come, and testifying of the things which I had heard and seen.

The Lord declared to Enos that his father Jacob and Jacob’s father Lehi had also desired the same thing and by so acknowledging them, and also by their own words, which we read in the first books of Nephi, we know that they had also received the same gifts.

In Zenos’ allegory, we see that a small part clearly refers to the Nephite/Lamanite nation. Lehi was keenly aware of this and there is no doubt in my mind that he impressed upon his sons the fact that his family was making history and that this small band, making their way out of Jerusalem was fulfilling prophecy! This was also near and dear to Jacob’s heart and we see him expound much in 2 Nephi chapters 6-10.

Back to the allegory that Jacob included in his record. The following verse indicates the fruit of Lehi’s loins:

Jacob 5:25 And he said unto the servant: Look hither and behold the last*. Behold, this have I planted in a good spot of ground; and I have nourished it this long time, and only a part of the tree hath brought forth tame fruit, and the other part of the tree hath brought forth wild fruit; behold, I have nourished this tree like unto the others.

The tame and wild fruits refer to the Nephites and the Lamanites. Lehi and Jacob knew well their part in history and I believe the blessing they most desired of Jesus Christ was to spare their descendants that they do not utterly perish. This also became Enos’ charitable desire. Remember that faith, hope and charity go hand in hand. We cannot see Christ unless we become like Him and charity encompasses qualities that meet this requirement. Enos exemplified charity in his humble request. And so Jesus Christ grants Enos this gift as He also granted it to Jacob and Lehi.

Back to the allegory:

49 And it came to pass that the Lord of the vineyard said unto the servant: Let us go to and hew down the trees of the vineyard and cast them into the fire, that they shall not cumber the ground of my vineyard, for I have done all. What could I have done more for my vineyard?
50 But, behold, the servant said unto the Lord of the vineyard: Spare it a little longer.
51 And the Lord said: Yea, I will spare it a little longer, for it grieveth me that I should lose the trees of my vineyard.

There are times when the Lord sees that his vineyard is completely worthless and ready for the axe/fire. In His mercy, he may allow His servant to intercede. Moses was such an example of the servant of the vineyard as we read in the Old Testament concerning the wicked Israelites:

Numbers 14:11 ¶And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
13 ¶And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14 And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15 ¶Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16 Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18 The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20 And the Lord said, I have pardoned according to thy word

Also:

Psalms 106:21 They forgat God their saviour, which had done great things in Egypt;
22 Wondrous works in the land of Ham, and terrible things by the Red sea.
23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

Returning to the allegory:

*verse 63 Graft in the branches; begin at the last that they may be first, and that the first may be last, and dig about the trees, both old and young, the first and the last; and the last and the first, that all may be nourished once again for the last time.

Because of the intercession and intervention of His servants Lehi, and also Jacob and Enos, the Lamanites are allowed to be spared by the Lord as He spared the ancient Israelites for Moses’ sake. And so the final gathering of Israel begins with the Lamanites, bringing us to our day, the latter days.

D&C 49:24 But before the great day of the Lord shall come, Jacob shall flourish in the wilderness, and the Lamanites shall blossom as the rose.

Since those days, the Lamanites, as the Lord describes in D&C, have mingled with many other cultures, including Gentile cultures who have visited from Spain, England, France, etc. having settled in both American Continents in centuries past. As President Spencer W. Kimball once put it:

For a thousand years after the closing of the Book of Mormon record, these people wandered in spiritual darkness and were scattered upon the American continents and the isles of the sea. They lost their written language, their high culture, and, worst of all, their knowledge of the living God and his work. Faith was replaced by fear, rich language by crippled dialects, and an understanding of God and his ways by idolatry, even human sacrifice.

Since the coming of the white man to the Americas, they have been driven mercilessly, killed, and degraded. When Columbus came, these descendants of the Book of Mormon peoples and those with whom they had mixed numbered in the millions and covered the islands of the Pacific and the Americas from Point Barrow to Tierra del Fuego. But the conquerors found a prey, and in the land southward they robbed and despoiled and slaughtered in the name of gold and silver. In the land northward the 400-year “Battle of America” drove the tribal nations, much reduced in numbers, into the far corners of desolate lands. The peoples of the isles of the sea were corrupted by European and American seaman adventurers and were reduced nearly to extinction by disease.

Someone said, “If my pen might have the gift of tears I would write a book and call it ‘The Indian,’ and I would make the whole world weep,” Only the most brazen soul could fail to weep when contemplating the fall of this people, and yet it was the decree of the Lord that the Lamanites should be preserved in the land, that this remnant of Joseph should again come into their promised inheritance…So, my appeal today is for the Lamanites, all the Lamanites, the Mexicans, the Polynesians, the Indians, to live the commandments of God and prove themselves worthy of this choice land. And a further word of caution: Keep your strength up to high purpose. Keep your eye single to the glory of God. Maintain your faith and live the principles of the gospel…

The Lamanites must rise again in dignity and strength to fully join their brethren and sisters of the household of God in carrying forth his work in preparation for that day when the Lord Jesus Christ will return to lead his people, when the millennium will be ushered in, when the earth will be renewed and receive its paradisiacal glory and its lands be united and become one land. For the prophets have said, “The remnant of the house of Joseph shall be built upon this land; and it shall be a land of their inheritance; and they shall build up a holy city unto the Lord, like unto the Jerusalem of old; and they shall no more be confounded, until the end come when the earth shall pass away.” (Ether 13:8)